Part 7 · Chapter 38

The Ari's Text

These Mochin, which are the above-mentioned Hassadim, are extended to AVI with the vessels of NHY of AVI like the Mochin of ZA that are extended clothed inside the NHY of AVI. These NHY of AA, too, descended below with the posterior of AVI. In the sense that they come from AA, you find that this matter, too, shall be called a deficiency for the upper dot called Keter. We have already explained that this, too, is discerned as a deficiency in Keter, and it caused it, as it takes the light of Ozen only at its Sof, not at its Rosh. However, with regard to these NHY having already expanded as vessels of Mochin inside AVI, this lack is named after AVI, and not after the Keter.

Inner Light

This commentary hasn't been matched to individual seifim yet — items are shown in reading order, and the number beside each one counts the notes themselves, not the seifim of the Ari's text.

Not matched to a seif

1He writes that the Kelim NHY de Keter that clothe in AVI in Behinat Levushim for Mochin were also cancelled. However, they are not considered Keter since they have already clothed in AVI. This is because this Rosh ha Bet, which is Keter de Nekudim, did not take anything from the Behinat Zivug de Gadlut of the Nekudim, as it is Behinat Bina de Rosh and GAR from its very creation. Only its Behinat NHY that clothe in AVI that became Levushim for Mochin for them, which came at the time of Gadlut de Nekudim, only they were cancelled.