Part 8 · Chapter 39

The Ari's Text

The sorting from the Melachim that had some flaw n them was in Reisha de AA. Hence, his Bina is more Dinim than Hochma, as Dinimalways awaken from her, since she is Nukva. Thus, she could not receive the Ohr Atik that clothes inside Reisha de AA in a high place in Reisha.This is because there is great Ohr there, close to Atik, and thus she came down in the Behinat Garon de AA. Since she was further there, she had the ability of receiving the Ohr of Atik.

Inner Light

This commentary hasn't been matched to individual seifim yet — items are shown in reading order, and the number beside each one counts the notes themselves, not the seifim of the Ari's text.

Not matched to a seif

1In Reisha de AA etc. his Bina etc. she came down in the Behinat Garon. It means that these AHP that Nukva de AA were made of, consist of Eser Sefirot GE and AHP, also considered as Panim and Achoraim. This is because there are two Behinot in them: One – they joined to complement AHP de Keter. This is considered Behinat Galgalta ve Eynaim in these AHP; Two – they expanded to being Mochin to AVI de Nekudim.This is considered as Behinat AHP in these AHP. Hence, when Nukva de Atik sorted these AHP for the Nukva de AA she only sorted Behinat GE, which are Behinot Keter and Hochma de AHP that belong to Behinat Keter de Nekudim, which is Nukva de Atik.However, Bina and ZON of AHP, which are NHY de Keter that turned into Mochin in Hochma and Bina de Nekudim are considered as the degrees of AVI de Nekudim, and not as the degree of Keter. Hence, Bina departed from the Rosh de AA.There is yet another important reason that Bina could not stand at Rosh de AA. The rule is that everything that is not flawed by the breaking received its correction from the new MA, completely and permanently, and never leaves there. However, the Mochin do not remain permanently in the flawed Kelim by the breaking, but are rather in a state of “coming and going”.Hence, Behinat AHP de AHP, namely their Bina and ZON, are considered flawed with regard to Rosh de AA that received Komat Hochma from Atik. Hence she cannot receive this great Ohr permanently in Rosh de AA, and thus descended outside the Rosh.It is written, “thus she came down in the Behinat Garon de AA. Since she was further there, she had the ability of receiving the Ohr of Atik.” This is so because with her descent to the Garon she receives her Mochin temporarily; sometimes she connects with the Rosh to a single Partzuf and has Mochin de GAR from AA, and sometimes she is not connected and then has no Mochin. In this manner she is worthy of receiving.There is a third reason, as the Rav wrote, “Bina is more Dinim than Hochma, as Dinim always awaken from her.”Interpretation: you already know that the flaws add and accumulate in the Partzufim (item 18 here and Ohr Pnimi item 29). This is so because there are three Behinot in them: First, what came out in the beginning of Atzilut, which were not flawed at all, which Atik took. Second, what came out in Nekudim by the He’arat Holam through Tabur de AK from which GAR came Panim be Achor. The third is the He’arat Shuruk from Yesod de AK where GAR came from in Behinat Panim be Panim.These three Behinot apply only in GAR de Nekudim. After that there is Behinot ZAT de Nekudim that broke Panim and Achor. The best from Behinat Achoraim de AVI is what comes from the He’arat Holam by the He’arat Tabur.This He’arah of Holam did not reach the AHP from the Behinat Bina even in AHP de Keter. It is so because Bina did not return her Panim to Abba to receive He’arat Hochma from him and complete her AHP before the MAN de Shuruk that she received from Yesod de AK reached her. Thus, all the Behinot AHP de Bina are from He’arat Hey Tata’a, contained in Shuruk. This is the meaning of the Dinimawakening from Bina.