Part 16 · List of Questions on Topics

Questions

Where were the three worlds BYA made, in respect of their essence?
What was the cause of the exit of the three worlds BYA?
Why did the light ascend from the vessels below the Tabur of AK to above the Tabur?
What is the meaning of the light going out through the eye sockets of AK and emanating the ten Sefirot of Nekudim?
What is the meaning of the Nekudim spreading outside the NNH of AK?
What is [the light] at the time of the restriction, before its emergence from the eyes of AK?
Why is it said that the two aspects of externality are considered, and he does not count the third aspect of externality, which is the externality of the externality of the back?
Why did the two aspects of externality that fell below not take all the place of the Ohr Makif of the Yosher, or below it?
What is the Ohr Makif of the Yosher that is under the feet of AK?
What is the Ohr Makif of the Yosher that ascended and clothed around the NNH of AK?
Why did the circles of Nekudim come out before the Yosher?
Why did the first Makifim of the Yosher circle below the point of the first restriction?
Why did the circles banish the vessels of BYA to their place?
Since the point of the restriction ascended to the place of the Parsa below Atzilut, why did the vessels not turn over, to have Assiyah on top and Beriah on the bottom?
What are the two primary aspects that operate in all the clarifications?
Why is the aspect of the female revealed only from Aba and Ima and downward?
What is the meaning of 'there is no partnership in it'?
Why are the four aspects in Atzilut not actual screens, while those of BYA are actual screens?
What is the source of the vessels of the front and the back of ZON of Atzilut?
From where were the posteriors of ZON of Atzilut clarified?
What is the meaning of the 288 sparks descending with the vessels of the broken kings, in order to give life to the vessels?
From where were the vessels of the posteriors clarified for the Partzufim of ABYA?
What is the difference between the vessels of the Partzufim of BYA and the posteriors of Adam HaRishon?
What is the source of the soul of Adam HaRishon, and from where was it clarified?
Why does man include all the worlds altogether?
What is the meaning of 'Adam HaRishon was created from the place of his atonement, from the dust of the Temple above'?
What are the three aspects of the eve of Shabbat before the sin, of BYA and the soul of Adam HaRishon?
Why was the Assiyah before the sin in the aspect of the Tree of Knowledge of good and evil, since it was already in Atzilut?
What is the meaning of the Assiyah touching and not touching our land, seeing that the place of the three worlds BYA separates between them?
Why, in the first aspect of the eve of Shabbat, was ZA in Aba and Ima, and from Yetzirah only the head ascended, and the six lower ones were in Beriah?
Why, in the third aspect, did ZA already ascend to AA, and from Assiyah only the head ascended, and the six lower ones remained in Beriah?
Why, in the first aspect, was Beriah in the place of ZA of Atzilut?
Why, in the first aspect of the eve of Shabbat, were the heads of Yetzirah in the place of the Nukva of Atzilut?
Why, in the first aspect, were the heads of Assiyah in the place of the three lower ones of Beriah, and the six lower ones of Assiyah in the place of the six first ones of Yetzirah?
What is the meaning of the fact that also before the sin, Assiyah was back-to-back, and the other gods were attached in the posteriors, between the joints?
Why, when Beriah ascends to Atzilut, does Beriah become literally like Atzilut?
Why must the place of ZA be in the place of AA?
Why is the true state of the worlds that ZA is in the place of AA, the Nukva in the place of Aba and Ima, and BYA in the place of YESHSUT and ZON of Atzilut?
Why cannot the six lower ones of Assiyah ascend to Atzilut?
Why are the six lower ones of Assiyah, which remained in Beriah, considered like a pregnant woman whose fetus protrudes and goes out outside her body?
What is the meaning of 'Adam HaRishon had nothing of this world'?
From where are there vessels of the front and vessels of the back in BYA, when all their essence is only from the chest and downward alone?
Why are the fourteen Sefirot from the chest of Yetzirah and downward a permanent habitation for the Klipot?
Why, before the sin, did the worlds end at the chest of the place of the present Yetzirah?
Since the fourteen Sefirot were the habitation of the Klipot even before the sin, then even before the sin there was the matter of death in the worlds, which are the Klipot.
What is the meaning of the fact that all the ascents of the worlds before the sin were clarified only by the female waters (MAY) of Ima, and not by the female waters (MAY) of the Nukva?