Parte 6 · Capítulo 41

El texto del Ari

*Cada una de estas diez Sefirot ciertamente contenía todas las diez Sefirot, pero en una mezcla. Mencionemos una alegoría: Es como si el agua, el vino, el aceite, la miel, la leche, etc., estuvieran todos mezclados y colocados en un solo recipiente, y los siete inferiores estuvieran en estado de juicios. La razón es que es imposible que el mundo exista y sea conducido excepto a través de los juicios y las cáscaras, como está escrito en la Mishná: castigar a los malvados, etc., y dar una buena recompensa a los justos.

Luz Interior

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Este comentario aún no se ha asociado a cada inciso: los elementos se muestran en orden de lectura, y el número junto a cada uno cuenta las propias notas, no los incisos del texto del Ari.

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1Consisted of all the Eser Sefirot, but that was by way of admixture. This means that the Tikun of the ten Kelim was made by Tzimtzum NHY. It means that Behina Dalet incorporated in each and every Sefira because of her connection with Behina Bet, and the Masach and Zivug were corrected in each and every Sefira through Hochma and through the Nikvey Eynaim.However, that Tikun was only on the GAR de Nekudim. The connection of Behina Bet with Behina Dalet dominated in the ZAT de Nekudim, as these Kelim are Behinat Kelim of the lower nine Sefirot de SAG. That connection was primarily in them, and there the Behina Bet became AB, by the force of their He’arah in the inner ZON de AK (see Ohr Pnimi item 1).Hence the ZAT received that doubled Behinat Aviut first, but it was in them without Tikun. Instead, they were mixed together in one another like the mixture of moist with moist that the Rav brings. It means that the Behinot Dinim themselves and Behinot Rachamim themselves were not apparent, but everything was mixed together beyond recognition. Also, from this mixture formed the Behinot Klipot, as Sigim of gold and Shmarim of wine, and they too mixed with those Kelim beyond recognition.You must perceive in this matter that although the Behinat Aviut in the Kelim is their entire magnitude and merit, the height of their Koma is measured by it. Indeed, this is provided they have a Tikun of the Masach equivalent to that measure of Aviut.However, if they do not have that Tikun of the Masach that should be with respect to that Aviut, the Aviut turns into hard and bitter Dinim, since Shinui Tzura is separation in the spiritual. For that reason they cannot suck their sustenance off the Ohr Elyon, for then the Aviut turns into Behinot Dinim and Klipot, meaning to incorrigible nocuous, until they receive their complete Tikun.
2It is impossible for the world to exist and be conducted except through the Dinim and the Klipot. Since the world is conducted according to the thought of creation, which is to delight His creatures, meaning give a good reward to the righteous. Such a leadership cannot exist except by the work in the form of “God hath made even the one as well as the other,” hence, the place was prepared for the existence of the Dinim and Klipot.

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