Parte 8 · Capítulo 14

El texto del Ari

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What has changed now from the beginning, when the Nekudot of the Eynaim came out, is that then the Nekudat Keter was by itself, alone in its place. After it was the Nekudat Hochma alone by itself, and similarly were all ten Sefirot.However, a great Tikun was added now. The point of Keter extended and expanded from its place down to close to the Sium Raglin of AK. This entire measure of Hitpashtut is called Olam ha Atzilut, and that point is called Nukva de Atik Yomin.Likewise, Atik Yomin Dechura that was made of the Taamim de MAexpanded similarly too, and so did all the rest, AA and Nukva, AVI and ZON. They clothed one another up to Behinat ZON so that the Raglaim of all the Partzufim de Atzilut, whether Atik, AA, AVI, or ZON, all ended equally. They end together, slightly above Sium Raglin of AK, and this is the Sium of the entire Atzilut.By so doing, they became Neshama to one another, one clothing the other. Also, by that the creatures can receive the Orot Elyonim, which are now covered and clothing one within the other. Their Kelim grew too by expanding all the way down. Since they are big Kelim, they have the strength to receive their Orot.

Luz Interior

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Este comentario aún no se ha asociado a cada inciso: los elementos se muestran en orden de lectura, y el número junto a cada uno cuenta las propias notas, no los incisos del texto del Ari.

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1The point of Keter extended and expanded from its place down etc. This means that one Sefira of Keter expanded into a complete Partzuf Rosh and Guf in itself. It is called Partzuf Atik de Atzilut, whose place begins at Tabur de AK and expands to Sium de Atzilut.The reason for this Hitpashtut is the ascent of the Hey Tata’a to the Keter. In Nekudim, when Hey Tata’a rose to the Eynaim, it caused each degree to divide in two: GE became the Elyon, and AHPbecame the Tachton, as in the division of AVI and YESHSUT.Now the Hey Tata’a rose to the Keter and all lower nine came out of the degree of Keter. Hence, Keter was divided and made into a complete degree in itself. From the Metzach upward they are the GAR in it, and the Rosh in it. From the Metzach down it is Behinat Guf and ZAT in it. It is called Atikde Atzilut. Similarly, each and every Sefira of the Eser Sefirot de MA was divided into a whole Partzuf in itself, Rosh and Guf.
2They clothed one another up to Behinat ZON. This is because each Partzuf is born and comes out of the Peh of the Rosh de Elyon, hence clothing the ZAT de Elyon from the Peh down.
3Slightly above Sium Raglin of AK, and this is the Sium of the entire Atzilut. The Sium Raglaim of AK is at the actual Nekuda de Olam ha Zeh, as it is written, “And His feet shall stand upon the mount of Olives.” However, the Sium of Atzilut is made in Tzimtzum Bet de AK, where Bina and ZON de Eser Sefirot de NHY from Behinat SAG de AK came out of Olam Atzilut and became the Separated BYA.Thus, the distance between the Sium of the Atzilut and the Sium Raglaim of AK is as the measure of the above Bina and ZON de Eser Sefirot de NHY. It is written that the Sium of the Atzilut is slightly above Sium Raglaim of AK.
4Their Kelim grew too by expanding all the way down. Since they are big Kelim, they have the strength to receive their Orot. This is because the Gadlut of the Kelim means multiplicity of Masachim. The Masachim diminish the Orot to expand in measure and weight so that the Orot can exist in the Kelim.

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