Parte 10 · Capítulo 104
El texto del Ari
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- But when the Hochma mentioned coupled with Bina, which is the throat, for the need of ZON, it was not in the manner mentioned, since it was necessary that these two luminaries not be equal, and that one be greater than the other, one the great luminary and one the small luminary, to lead the lower ones as written; therefore, in this coupling of now, SAG did not serve there except merely as a passage, and the drop came out from there in the name AB. For every drop comes out only from there, as mentioned, and it passed through, merely as a passage, through the name SAG, and descended to the MA and BON of this Hochma, and there it also received illumination from both of them, for they are the root of ZON. And then, from the MA, ZA was drawn, and from the BON, the Nukva was drawn.
Luz Interior
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Observación Interior, preguntas y respuestas
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Cargando la Observación Interior…
Este comentario aún no se ha asociado a cada inciso: los elementos se muestran en orden de lectura, y el número junto a cada uno cuenta las propias notas, no los incisos del texto del Ari.
Sin asociar a un inciso
But the coupling of now, in which AA raised its NHY to HGT — which is regarded as the Chazeh of AA rising to the place of the throat, and the Yesod of AA to the place of the Chazeh, as above — and so this whole place, from the Peh to the Tabur, which had formerly been the discernment of HGT, being the expansion of the throat from the discernment of Atik, now becomes the discernment of NHY, that is, the discernment from the Chazeh downward, after the cutoff of the Yesod of Atik. And so, with the ascent of the Chazeh to the place of the throat, the discernment of the posterior of SAG that was there ceases, for it is already regarded like the place below the Chazeh where the screen of Atik has already ceased. This is the secret of what the ARI says above, that the Yesod of Atik breaks and splits along its length from below upward (page 920, item 89). For that whole extent by which the Yesod of Atik is clothed in AA, namely from the throat to the Chazeh, is the whole power of SAG to conceal the illumination of Hochma, as above. Now, because of the ascent of the NHY of AA there, so that the discernment of the throat becomes the Chazeh, the screen of the Yesod of Atik is nullified along the length of this entire place. And this is what it says, ‘in the coupling of now the name SAG did not serve except merely as a passage’ — meaning, as explained, that the screen of SAG that was in this whole place breaks and splits, and there is no longer there the screen of SAG for the lights to have something to clothe in and be concealed by, which is called ‘by way of a passage,’ that is, that they do not clothe in the screen that is in it. Understand this.
And you should remember throughout this whole passage that the matter of the concealment of Hochma in the throat, and the matter of clothing in the screen of SAG, are one and the same matter, for it is the secret of ‘for He desires mercy,’ as above. Also, the matter of the clothing of the Yesod of Atik from the throat to the Chazeh of AA is likewise the same thing, as above. For all this is drawn from the original Bina of the ten Sefirot of direct light, who went out from Hochma, turning her back to Hochma and her face to nurse Hassadim from the light of Keter — for that is why she went out from the head, since she could not receive from AA, from the Hochma of the head; so the whole matter of her going out from the head was in order to cling to Atik, namely the Yesod of Atik, which is drawn by her power down to the Chazeh. See in the Inner Observation at the end of Part 8.