Parte 12 · Capítulo 172

El texto del Ari

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And we have already explained in the Shema of Yotzer that it is always impossible for all the Mochin of Katnut to be missing from ZA, for necessarily the inner Mochin of Katnut from the side of Ima never depart from him at all, neither by day nor by night; because there must necessarily be for him some aspect of Mochin, by which he will be sustained, for those Mochin are the life and existence of man, in the secret of "and wisdom gives life to its possessors.

Luz Interior

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Este comentario aún no se ha asociado a cada inciso: los elementos se muestran en orden de lectura, y el número junto a cada uno cuenta las propias notas, no los incisos del texto del Ari.

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1 Necessarily the inner Mochin of Katnut from the side of Ima never depart from him at all, neither by day nor by night: The reason is that whatever came out in ZA at the beginning of his Atzilut, namely in the first Ibur [impregnation], is never nullified from him, because they are the discernment of the anterior vessels, and there is in them nothing of the discernment of the posterior vessels, which are AHP. And it is known that the whole matter of the breaking that occurred in the anterior vessels of ZA of Nekudim, namely those that came out at the time of the Katnut of Nekudim, was only because they mixed with the vessels of AHP that were raised to them at the time of the Gadlut of Nekudim; and therefore, after these anterior vessels were sorted out and separated from the posterior vessels, at the time of the first Ibur, their correction became permanent. For in the world of correction, it will no longer occur that the anterior vessels mix with the posterior vessels, for the Parsa of Atzilut guards over them, so that they no longer join with their AHP vessels that are in BYA, except by way of the correction of ascent to Atzilut, as is known; and in this way they do not mix together, as explained in the previous parts. However, all that is drawn with the second Ibur, namely even the GAR of Ruach, which is the secret of the completion of the vessels, through the illumination of AB SAG that brings down the bottom Hey from the Einayim and returns AHP to the Partzuf — this is in the discernment of that which rises and falls according to the deeds of the lower ones: for through good deeds they raise MAN and the bottom Hey descends from the Einayim and they return AHP to the degree; and if afterward they corrupt their deeds, then the bottom Hey returns to the Einayim, and AHP return and fall to BYA.
And it is found that all the Mochin that come with the second Ibur, even from the first second Ibur that is after the two years of nursing, all these do not have a permanent correction, since they come through MAN from the lower ones, which brings down the bottom Hey from the Einayim; so that when their deeds are corrupted, the bottom Hey returns to the Einayim, and it returns to the degree that was before the second Ibur, namely to the degree of the two years of nursing, when the bottom Hey is in the Einayim, and he has only the Nefesh-Ruach of Ruach. However, less than this will never be lacking, for this discernment of NR was sorted out by the upper ones themselves; for in the first Ibur, the upper one raises the lower one to himself, as is known, and therefore, since the lower ones did not join in his correction, they cannot flaw anything in it by their evil deeds. And this is what he says: “necessarily the inner Mochin of Katnut from the side of Ima never depart from him at all, neither by day nor by night” — as explained, that the internality of Ima, which is the Nefesh-Ruach of Ruach, whose correction is in the first Ibur, has no assistance whatever from the deeds of the lower ones, nor can the lower ones flaw them or diminish them; and once they have already been sorted out by the upper one, and separated from the posterior vessels, which are AHP, this correction of theirs remains with them forever, permanently — remember this. And see above, page 1150, the passage beginning “first.” And this is what he says: “but the Mochin of the surrounding lights from the side of Ima, and the internality and surrounding lights from the side of Aba, these three levels can sometimes depart from ZA, just as the Mochin of Gadlut depart” — meaning, as explained, that all these three levels need the bringing down of the bottom Hey from the Einayim, which is done through the first second Ibur, with the help of the good deeds of the lower ones; and therefore their evil deeds can diminish them as well. And therefore they are equal to the Mochin of Gadlut of birth.

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