Parte 12 · Capítulo 259
El texto del Ari
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- It thus follows that when the Mochin of Bina were repaired, the Mochin of Hochma were also repaired, with its thirty-two paths, when they are in Bina. And the indication of the repair of these thirty-two Elokim of the Mochin of Hochma, after their being in Bina, is the growth of the thirty-two teeth in the mouth of the infant, during the course of the time of nursing, as is seen by natural sense, for they begin to grow, and at the completion of the two years of nursing their growth is finished. And indeed, the fact of their growth being in the two years of nursing, which are twenty-four months, will be divided in the following manner.
Luz Interior
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Observación Interior, preguntas y respuestas
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Cargando la Observación Interior…
Este comentario aún no se ha asociado a cada inciso: los elementos se muestran en orden de lectura, y el número junto a cada uno cuenta las propias notas, no los incisos del texto del Ari.
Sin asociar a un inciso
And likewise there are two discernments in Aba: one is the discernment of the thirty-two paths of Hochma, when they shine by way of clothing in Bina, and this is at the time of Katnut, namely in the discernment of the middle vessels of AVI, when Tevuna is in the discernment of the fifty gates of Bina minus one, namely in ZAT, since each of them is included of all of them, and seven times seven are fifty minus one. And then the thirty-two teeth grow, which are the discernment of the Gevurot that receive the coupling by striking in the secret of tooth striking against tooth, and they are white because they come from the illumination of Hochma, which is white. And there is the discernment of the thirty-two paths of Hochma that shine from within their own discernment, and then they are the thirty-two Havayot. And this is only at the time when Tevuna returns with Bina to one Partzuf.
And this is what it says, “When the Mochin of Bina were repaired, the Mochin of Hochma were also repaired, with its thirty-two paths, when they are in Bina” — namely, after the coupling was made in the middle vessels of AVI, which is phase one, and Bina was repaired in the discernment of the bottom Hey in the Einayim, which brings out her AHP below her degree, which is then the discernment of the fifty gates of Bina minus one, as above. Behold, in this discernment the Mochin of Hochma were also repaired, namely that it shines in the discernment of the thirty-two paths of Hochma through the clothing of Bina in her fifty gates. And this is the first repair of the thirty-two paths of Hochma of Aba, through which they become fit to be able, afterward, at the time of the Gadlut of ZA, to be revealed in the discernment of the thirty-two Havayot, which is the secret of the illumination of Hochma of ZA of Gadlut that becomes in him the Mochin of Hochma of Gadlut.
And this is what it says, “And the indication of the repair of these thirty-two Elokim of the Mochin of Hochma, after their being in Bina, is the growth of the thirty-two teeth, etc. And at the completion of the two years of nursing their growth is finished”: meaning, that the discernment of the thirty-two paths of Hochma of Katnut is what grows the teeth, and this is why it emphasizes and says, “And the indication of the repair of these thirty-two Elokim, etc.,” which indicates the time of Katnut. However, they do not grow by force of the illumination of Bina, but by force of the illumination of Hochma, from the discernment of the paths that are in her.
And this is what it says (item 266), “And behold, just as the Mochin of Hochma was repaired by the milk, so the Mochin of Bina and the Mochin of Daat, although it is only in generality” — namely, as above, that what is spoken of here is not the repair of the Mochin of Hochma of the Mochin proper, but only from the discernments of generality, which is the discernment of Katnut that is fit to expand afterward into the discernment of Mochin proper, as above (page 1222, the passage beginning “And in the manner”). And this is what it continues, “And this is the meaning of ‘and his teeth are white with milk,’ etc. — the thirty-two teeth hinted at in the word ‘VeLaVaN [and white],’ correspond to the Mochin of Hochma, and corresponding to the Mochin of Bina is the Nun of ‘VeLaVaN,’ to indicate that the Mochin of Bina, too, was repaired in her fifty gates, and corresponding to the Mochin of Daat is the Vav of ‘VeLaVaN,’ etc.” — as explained above, that the matter of the repair of the fifty gates of Bina is the discernment of the rise of the bottom Hey to the Einayim, which divides Ima and Tevuna into two Partzufim, and likewise is the repair of Hochma, and likewise is the repair of Daat, for all of them were repaired only in the discernment of their generality alone, namely in a manner that they would be fit to be revealed afterward in these three Mochin. And understand.
And this is what it says (item 259), “And indeed, the fact of their growth being in the two years of nursing, which are twenty-four months, etc. — behold, the bottom third rose upward and adhered and joined with the remainder of the Tifferet, etc., and behold, when that Tifferet divides into two parts, the upper part of it to the Guf [body] of AVI, etc., which are the twelve diagonal boundaries, etc., and the totality of them all is twenty-four” (from item 259 to item 262). Explanation: out of the rise of NHY of AA to HGT of AVI, which was made for the sake of the Ibur [impregnation] of ZA, so that the upper AVI would attain the level of AB of MA, which is the discernment of GAR of AA, as above in Part 11. For then VAK of AA, which are clothed within AVI, divided into complete ten Sefirot, in the manner of the division of VAK of ZA into ten Sefirot. Such that the upper three thirds of NHY rise and join with the lower three thirds of the remainder of HGT, and become HGT for the sake of AVI, and the middle and upper thirds of HGT rose and became GAR of AVI. See there. It follows that this HGT of AVI of AB is included of two discernments: from the lower three thirds of HGT that remained there, and from the upper three thirds of NHY that joined with them. And it is discerned that the upper three thirds that rose from NHY became GAR of ZA, and the three thirds (the upper ones) that remained in HGT of their own discernment belong to the discernment of AVI, and not to ZA.
And it is known that Tifferet is called Vav, for it includes all of VAK. Its meaning is that the essence of ZA of the five Hassadim was, from the side of Keter, only the Sefira of Netzah, and from the side of AB, that the light of Netzah rose in him to Tifferet, it follows that the essence of ZA is Tifferet, and the two Sefirot Hesed and Gevura are only an inclusion within him from the upper ones, and likewise the three Sefirot NHY are the discernment of an inclusion from the lower ones, but his essence is only Tifferet alone. And therefore Tifferet is called Vav, for it is what includes them all.
And by this you will understand the secret of the twelve diagonal boundaries included in Tifferet, which comes about at the time of the rise of the bottom Hey to the Einayim, at the time of the second restriction, in the secret of the new boundary made there, in the secret of the cubit of the measure that is included of the two Heis together, in the secret of “and the two of them went,” as is known, which is the secret of the sweetening of the quality of judgment within the quality of mercy, the bottom Hey within the first Hey. And this is the secret that our sages hinted at, “every cubit in a square, a cubit and two-fifths in the diagonal.” For the secret of the boundary is called by the name “cubit.” And on the side of the first restriction it is called a cubit in a square, which is the secret of the discernment of phase four that includes the four phases, called HB TM. And at the second restriction, when phase four rose and was included in Bina, called the first Hey, a new boundary was made from the secret of Bina herself, and is reckoned as the two Heis together, and is called two-fifths. And this is the secret of the Parsa in the diagonal that is in the middle of the Partzuf, which includes the two points, Chazeh [chest] and Tabur, together.
It is also known that when the bottom Hey rose to the Einayim, a left line was made in every single Sefira. It thus follows that right and left were made in every VAK of ZA, which is the secret of male and female. Thus, whereas Tifferet had been included of VAK alone before the second restriction, it is now made included of VAK twice over, which are twelve. And since the root of all this is the Parsa in the diagonal, namely the power of the boundary included of the two Heis together, these twelve discernments that were renewed in ZA are therefore called by the name “the twelve diagonal boundaries,” namely after the name of the root from which all this came out.
And behold, it has been explained how Tifferet includes the twelve diagonal boundaries. It thus follows that the Tifferet of AA, in which double discernments were made, namely the upper part to AVI and the lower part to ZA, as above — has in it, then, twice twelve diagonal boundaries: the twelve diagonal boundaries included in the Tifferet that belongs to AVI, and the twelve diagonal boundaries included in the Tifferet that belongs to ZA. And this is what it says, “And it is known that the Vav in its filling is doubled — Vav-Vav; thus there is in this the lower part of the Tifferet of Arich, two Vavs, which are one Vav in its filling doubled, and corresponding to them two Vavs in the upper part, etc.; it thus follows that these are the twelve diagonal boundaries above, in the upper part, and twelve others in the lower part, and the totality of them all is twenty-four” — namely as above, that Tifferet is Vav because it is the essence of the six ends, and it has a Vav in filling, namely the left line that was made at the second restriction, which is the second Vav that is like a filling, which are called the twelve diagonal boundaries, and there are these twelve boundaries in the upper part of Tifferet that belongs to AVI, and there are twelve that belong to ZA — thus twenty-four discernments, all of which are acquired by the milk that is nursed over twenty-four months, from the breasts of Ima, where the upper two-thirds of NH that remained fixed in HGT of AVI forever are, and therefore he nurses from them: both the discernment of the twelve boundaries of the discernment of AVI, and the discernment of the twelve boundaries of his own discernment. And from there came out all the thirty-two teeth, for they too belong to the discernment of the diagonal, but by way of the illumination of the thirty-two paths of Hochma, as above. And therefore the teeth are also divided just as the Tifferet of AA, in which there are sixteen above, fixed in the upper jaw, which is the discernment of Rosh [head] and AVI, and the other sixteen fixed below in the lower jaw, which is already the discernment of Guf and ZA. And since they are drawn from the thirty-two paths of Hochma, they are not divided into twelve, like the Tifferet, but into thirty-two, like Hochma.
And this is what it says, “However, according to the opinion that holds it is eighteen months of the time of nursing, the reason is, etc. — the upper part, which is the upper Vav that was not clothed in ZA but only in AVI, was not doubled and is only one Vav; thus the two parts are only three Vavs, which are eighteen months.” Explanation: for it is known that the bottom Hey never rules over GAR of Bina, which are the upper AVI, as is known, this being because they are in the secret of a lacking desire. Therefore the upper part of the Tifferet of AA is not discerned with a doubled Vav in its filling, for the matter of the filling is the discernment of the left line that is made by the rise of the bottom Hey, as above, and this rise does not rule at all in the place of GAR of Bina, which is the level of the upper AVI. And therefore there are no more than eighteen discernments, and therefore he need only nurse eighteen months, no more. And understand well, for I have been brief. And thus the words of the ARI from item 258 to item 269 have been explained.