Parte 13 · Capítulo 134

El texto del Ari

Aún no disponible en Español: se muestra English

One may answer: certainly there are illuminations that also issue from the hidden Mocha to the outside. But the Avira encompasses the hidden Mocha, as above; and the thirteen locks of hair issue only from the second head, called the Avira. However, since the lights rise from within the hidden Mocha and pass through the Avira that encompasses it, of necessity the lights mingle together and become clothed within the locks of hair — even though the locks are more superior than they are, being that they issue from the second brain and not from the third.

Luz Interior

Aún no disponible en Español: se muestra English

Este comentario aún no se ha asociado a cada inciso: los elementos se muestran en orden de lectura, y el número junto a cada uno cuenta las propias notas, no los incisos del texto del Ari.

Sin asociar a un inciso

1 Certainly there are illuminations that also issue from Mocha Stimaa to the outside, etc., that the lights mingle together and become clothed within the Nimin [strands] of hair, although the Nimin are more superior than they are: As said above, that there are three Havayot in the Chivaret [bright strands], because three heads are included together in them: the two Havayot of right and left, which are opposite the face, are the discernment of Mem, Lamed, which are drawn from Galgalta and the Mocha of the air. And the Havaya that is behind the Rosh [head] is the discernment of Tzadi, which is drawn from Mocha Stimaa [the concealed brain], as above. Thus, the discernment of Mocha Stimaa is also included in the Nimin and the Chivaret.
And this is what he said: “since the lights rise from within Mocha Stimaa, etc., of necessity the lights mingle together and become clothed within the Nimin of hair, etc., and they are like the Jordan, whose waters pass through the Sea of Tiberias without mingling” — meaning, as above, that the lights of Mocha Stimaa are also included in all the Nimin, except that above, upon the Galgalta, they do not mingle; rather, those that belong to the discernment of Mocha Stimaa come in the Havaya behind the Rosh, and those that belong to the two heads, Galgalta and the air, come in the two Havayot of right and left of the face.

Aún no disponible en Español: se muestra English