Parte 14 · Capítulo 66
El texto del Ari
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- And when the pleasant son was born, three brains were made for him through the upper river: 'from the brook in the way he will drink, therefore he will lift up the head'; therefore the Vav in the Name, opposite it, has a head. 'And the woman took the child and nursed him,' in the secret of 'He establishes the heavens by understanding,' for she weighs it down, because all the three brains came to him through her. However, the brain in him that spreads into fifty gates, from her and of herself, enters the head of ZA in the secret of the milk of his mother; and this is through Aba, who brought the Bina outside in the secret of the closed Mem, to nurse her son; and the plantings that were like the horns of locusts grew.
Luz Interior
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Este comentario aún no se ha asociado a cada inciso: los elementos se muestran en orden de lectura, y el número junto a cada uno cuenta las propias notas, no los incisos del texto del Ari.
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And this is what he says, “the brain that spreads into fifty gates, from her and of herself, enters the head of ZA” — namely the discernment of the Katnut of the bottom Hey in Einayim, called the five Gevurot of Katnut, which is the discernment of VAK lacking a Rosh [head]; and this he receives from the very self of the Katnut of Ima. And this is what he says, “and this is through Aba, who brought the Bina outside, in the secret of the closed Mem”: for the upper AVI are the secret of the Mem, they being the discernment of the six Sefirot from the Chazeh [chest] and above of AVI, called HBD HGT; and both of the upper AVI are regarded as the Yod of HaVaYaH, and as the discernment of Aba alone, as is known. And since he brought Ima outside, in the secret of the AHP that descend below the screen of the bottom Hey, the NHY of AVI are found to be outside his degree, and they became the discernment of VAK without a Rosh, which is the secret of the closed Mem, they being the four Sefirot from the Chazeh and below, called YESHSUT.
However, the beginning of the going out of Bina to the outside was made in the Rosh of AA; for through the correction of the bottom Hey in his Nikvey Einayim, namely in the concealed Hochma, he brought Bina outside his Rosh, to the discernment of the throat. But this Bina of AA is still not regarded as lacking a Rosh, for the reason that the GAR of Bina suffer no force of restriction whatsoever; and therefore the discernment of her GE, up to the Chazeh, which are the discernment of GAR, are still regarded as the discernment of Rosh. This is not so with her AHP, which are from the Chazeh and below: they already feel the force of the screen that is in the Peh [mouth] of AA, which brought Bina outside the Rosh; and therefore YESHSUT, who clothe there from the Chazeh and below of the upper AVI, are regarded as having already gone outside, and they became VAK without a Rosh. And that Katnut of YESHSUT, ZA receives through the Mochin of nursing. And this matter was explained at length above, page 879, the passage beginning “in Ima”; study it there well.