Parte 16 · Capítulo 151

El texto del Ari

Aún no disponible en Español: se muestra English

Know that the upper Ima spreads through all the three worlds BYA: for her GAR are clothed in Beria, her VAK in Yetzira, and her Malchut in Assiya. And the secret of the matter is that Tvuna, which is clothed in ZA of Atzilut — behold, her entire Partzuf descends to illuminate in Beria in this manner: her GAR are clothed in the GAR of Beria, and these three are called the Throne (Kisse), mentioned in many places.

Luz Interior

Aún no disponible en Español: se muestra English

Este comentario aún no se ha asociado a cada inciso: los elementos se muestran en orden de lectura, y el número junto a cada uno cuenta las propias notas, no los incisos del texto del Ari.

Sin asociar a un inciso

1The upper Ima spreads through all the three worlds BYA etc., meaning: two discernments of lights are to be distinguished in the three worlds BYA, which are: one, what remained in them of their own lights after the sin of Adam HaRishon and their descent to BYA, for the sin of Adam HaRishon flawed only the posterior vessels of BYA, but the anterior vessels, with the lights attributed to those vessels that were able to pass beneath the Parsa, behold, those remained in them, and these lights are regarded as the self of the three worlds BYA. And there is also another discernment of lights clothed in them, which come from a new coupling upon a screen of phase two, which is the discernment of the level of the upper Ima, which was drawn to them after the sin and after their descent to BYA, and it is the discernment of Mochin and Neshama for the self of BYA.
And the difference between them is great, for these lights and anterior vessels that remained in them from the time of their emanation have a great superiority, for they are the discernment of Atzilut and of Mochin of Haya originally; but since their TNHY were lost because of the sin of Adam HaRishon, and there remained in them only the anterior vessels, which are HBD HGT, therefore they now have from them only the discernment of VAK [six ends] alone, without any Mochin. It turns out that on the one hand they are very important, being from Atzilut, and on the other hand there is in them no discernment of Mochin at all. But the second discernment of lights, which was drawn to them from Ima upon a screen of phase two, after their descent to BYA — behold, on the one hand there is a deficiency in them, for they are no longer from the discernment of Mochin of Haya, but only Mochin of Neshama; but there is a great superiority in them, for they are the discernment of GAR [first three] and Neshama, and were it not for those Mochin there would be no discernment of Mochin at all in all of BYA. For there remained in them from the discernment of Atzilut only the discernment of VAK without Mochin, as above.
However, the expansion of the level of Ima into BYA did not cease to be complete Mochin, only in the world of Beria alone, since it is entirely the discernment of Bina, for even the place of Beria was made from the two lower thirds of Tifferet, which is the discernment of the ZAT of Bina of the Guf [body], as above. Therefore the Mochin of Ima suffice for her for complete Mochin, and she has ten Sefirot, of which the GAR are called the throne, and the VAK are six steps to the throne. Unlike the world of Yetzira, which is the discernment of ZA, for she has no sufficiency from the Mochin of Ima, for she needs Mochin of Haya like ZA, as above, page 1964, the passage beginning “And it follows”; behold, she has from those Mochin only the discernment of VAK alone. And likewise Assiya has only the discernment of back to back, as above. See there.

Aún no disponible en Español: se muestra English