Parte 10 · Capítulo 29
O texto do Ari
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- *Know that above, in the supernal Ima, there are three phases. The first is called Samech and is called Bina. The second is called closed Mem and is called Tevuna. The third is called Dalet and is also called Tevuna. And it is this Tevuna, the third phase, whose NHY clothe within ZA to become Mochin for him.
Luz Interior
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Observação Interior, perguntas e respostas
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Carregando a Observação Interior…
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And therefore the Partzuf of AVI of Atzilut is divided at their Chazeh. For up to the Chazeh they are of the discernment of GAR — for even their HGT up to the Chazeh already carries the law of GAR, since they are clean of the bottom Hey that is in the Nikvey Einayim; for the GAR of Bina, which went out within the Partzuf of AVI to the discernment of HGT, are not diminished in the least on account of it, as above.
However, from the Chazeh and below, which is the standing place of the ZAT of Bina up to the end of their Tifferet, and all the more so for ZON, who are the general totality of that Partzuf — there, the power of the restriction of the bottom Hey that is in the Einayim does rule and rest upon them, so that they cannot receive the illumination of Hochma that they need. And therefore a Parsa was spread between them, meaning between the GAR, which comprise HBD and HGT — meaning the discernment of Aba himself, who is the Rosh, from beneath whom the bottom Hey was corrected, and the discernment of Ima, who is HGT, who does not suffer from the bottom Hey, as above — and the Chazeh and below, which are the ZAT of Bina, the particular Bina of the Partzuf, and the general NHYM, meaning the ZON of the Partzuf, which became the discernment of weeping lower waters, meaning Katnut.
And from here come the names Samech and Mem, by which the Partzuf of AVI is divided. For Hochma herself, who was corrected in the Nikvey Einayim, is the discernment of the Rosh of the Partzuf, and they are HBD. And likewise the GAR of Bina up to the Chazeh are the discernment of the HGT of the Partzuf. And these six Sefirot, HBD-HGT, are alluded to by the name Samech, since each Sefira comprises ten, and they are sixty Sefirot; and they are so called by the secret of “Somech Hashem [the Lord upholds] all who fall,” for this light of the GAR of Bina, which is above the Chazeh, since they are in the secret of the upper waters and GAR, this light upholds ZON so that they do not fall to BYA even at the time of their Katnut, at the time when they lack the illumination of Hochma, as stated in the previous parts. And the lower Tifferet and the general NHYM of the Partzuf of AVI, which stand beneath the Parsa in the secret of the lower waters, are called by the name closed Mem, since they are four Sefirot, and each of them comprises ten, making forty; and they are so called after the Masoretic tradition of the closed Mem in the verse, “Of the increase [written leMarbeh, with a closed Mem] of the government…”, which alludes to the aforementioned closed Mem below the Chazeh of AVI, since it reveals the entire reward given to the righteous, which is included in the thought of creation, of which the verse speaks. And behold, the aforementioned Samech and Mem — besides the fact that the Partzuf of AVI itself is thus divided at its Chazeh — they are also entirely divided into two separate Partzufim, distinct from one another, and this is by discerning the place of the Chazeh of AA; and this is by discerning the two garments of AB and SAG, which must clothe AA from the throat to the Tabur, in the manner of the AB and SAG of AK, which clothe the AA of AK from the mouth to his Tabur, in the secret of a filling and a filling of the filling. For the upper AVI are the discernment of AB of Atzilut, which clothe AA from the throat to the Chazeh, and YESHSUT are HaVaYaH in the filling of SAG, which clothe AA from the Chazeh to the Tabur. And the matter of this division will be explained further ahead at length.
This is what he says: “In the supernal Ima there are three phases: the first is called Samech and is called Bina, and the second is called closed Mem and is called Tevuna” — meaning, as explained, that the upper AVI are divided at the Chazeh: from the Chazeh and above, which are their HBD-HGT, are called Samech, since they are entirely of the discernment of GAR, where the power of the bottom Hey has no rule at all; and from the Chazeh and below, which are their NHYM, standing below the Parsa of AVI, are called closed Mem. And this is what he says: “And the third is called Dalet and is also called Tevuna, and it is this Tevuna, the third phase, whose NHY clothe within ZA to become Mochin for him” — this refers to the aforementioned Partzuf of YESHSUT, which clothes over the closed Mem of AVI, which becomes Mochin for YESHSUT; and by its name YESHSUT as a whole is also called by the name Dalet, alluding to the four Sefirot NHYM of AVI, which are the Mochin of YESHSUT. And this is at the time of the Katnut of YESHSUT, when they receive these Mochin only by way of the posterior of the upper AVI — then YESHSUT are called by the name Dalet; but at the time of the Gadlut of YESHSUT, they themselves divide into Samech and Mem, like the upper AVI, since the discernment of their vessels, which are their GE — which were, at their Katnut, the discernment of HGT-NHY, as above — now, at the time of Gadlut, when they have attained their AHP and the bottom Hey has descended from their Einayim, their HGT become HBD, and their NHY become HGT, and the returned AHP become new NHY, taking their place from the Chazeh and below of YESHSUT. So we now find YESHSUT, like AVI, dividing at the Chazeh, so that from the Chazeh and above, the place of their HBD-HGT, which are the anterior vessels, is called Samech; and from the Chazeh and below of them, which are the new NHY, is called closed Mem, since they are below the Parsa of YESHSUT, as above regarding AVI. Study it there well.
And this is what he says, “And it is this Tevuna, the third phase, that clothes its NHY within ZA to become Mochin for him” — meaning, that it is the discernment of the Upper One of ZA, whose GE cling to its new NHY. And therefore ZA clothes these new NHY of YESHSUT, since they have been cleaving to them since the time of the Katnut of YESHSUT, and likewise they rise together with them at the time of their Gadlut, when they return them to their degree, and rise to AVI and receive the lights of GAR of AVI; and then, together with them, the GE of ZON are also built, first in the discernment of MAN without form, and afterward, when they come to their place, they receive the form of Ibur, and afterward Yenika, as is known.