Parte 15 · Capítulo 125

O texto do Ari

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And it is already known that Leah stands above the Keter of Rachel; and it follows that the entire Partzuf of Leah, and also the Keter of Rachel, were sawed on this day. And also for this reason this day is called "harsh judgment" (Dina Kashya), for it is known that the aspects of Leah are harsh judgments, and those of Rachel are "soft judgment" (Dina Rafya).

Luz Interior

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1Leah stands above the Keter of Rachel, and it follows that the entire Partzuf of Leah, and also the Keter of Rachel, were sawn on this day. It has already been explained above that at the time when ZA has only Mochin of Neshama, he must be divided into two Partzufim [pl. of Partzuf], like AVI and YESHSUT at the time when there is in them only the level of SAG. And this matter of the division is principally in ZA himself: that from the Chazeh [chest] upward is reckoned as the discernment of the GAR [first three] of SAG, like the upper AVI, and they are called there the great ZON — and the intention is to ZA and the Nukva within his Guf [body]. And from the Chazeh downward he is in the discernment of VAK [six ends], like YESHSUT, and they are called the small ZON, that is, likewise ZA and the Nukva within his Guf, meaning the right and the left within him. However, for this reason his external Nukvas too were divided into two Partzufim, which are called Leah and Rachel: Leah, who stands from the Chazeh of ZA upward, in whom the great Nukva within his Guf is included, and she too is in the discernment of GAR like her; and Rachel, who is the separated Nukva of ZA, who stands then from the Chazeh downward, whose measure is found to be like the small Nukva within the Guf of ZA, and she too is lacking a Rosh [head] like her.
And it has been explained above that the great Nukva of ZA was completed in her whole sawing on the first day of Rosh HaShanah; and this is for the reason that she is one degree with ZA, for she is the Nukva within his Guf and is able to receive the Mochin above in AVI. And therefore she was sawn at once, at the time when she received there the Mochin of AB, which turn her over to the measure of the separated Nukva, that is, to the discernment of revealed Hassadim in the illumination of Hochma, so that by this she was separated from the wall of ZA, which is the discernment of covered Hassadim. And only the separated Nukva, who is a degree after ZA and an offspring from him, so that AVI are for her the discernment of the upper of the upper — she therefore cannot be completed in the Heichal of AVI, and must receive through ZA her husband at the time of the Shofar blast, that is to say, after he has descended below; for then he measures out to her the Mochin that he received on her behalf above, by way of the degree, from her Keter to her Malchut, and this is drawn out through the Ten Days of Repentance, as explained above at length.
And therefore it follows that Leah too, who stands in the place of the great Nukva of ZA, received all the Mochin of the sawing at once on the first day of Rosh HaShanah, like the Nukva within his Guf; for whatever the great Nukva within his Guf receives, Leah receives too, since she stands in her place, as above. And therefore she need not wait for their completion over the Ten Days of Repentance, as Rachel does. But Rachel, who is the separated Nukva, who is the discernment of a lower one to ZA and must receive from him alone — it follows that on the first day of Rosh HaShanah she receives only the Mochin that belong to her Sefira of Keter, for so he measures out the Mochin to her over the Ten Days of Repentance, giving her each day the Mochin of one Sefira: on the first day Keter, on the second day Hochma, on the third day Bina, until Malchut on the tenth day. And this is what he says, “And it follows that the whole Partzuf of Leah, and also the Keter of Rachel, were sawn on this day,” as explained.
And one should not object that above he says that the Keter of Rachel received all these Gevurot of the HBD HGT of ZA, while here he says that Leah received them and was sawn from ZA. For in truth all these Mochin of the sawing belong to Rachel alone, since she is the separated Nukva whose root was revealed already in the time of Nekudim, at the time of the return of the NHY of ZA from BYA, as above (page 1727, the passage beginning “Nukva”); see there. But Leah is not included in this, for she is the discernment of the posterior of Ima, as is known. Rather, so long as Rachel has not been entirely completed in all her ten Sefirot, she cannot rise upward and receive the discernment of the great Nukva within his Guf and clothe her throughout the whole level of ZA; and therefore she stands in her Katnut from the Chazeh of ZA downward throughout all the Ten Days of Repentance until Yom Kippur. And therefore it is reckoned that she in truth received the Gevurot of the KHBD HGT of ZA, which is the discernment of the great Nukva — yet not in the discernment of actual clothing, but only in a general way, meaning that they are destined to be revealed in her on the tenth day, on Yom Kippur, when she will clothe the great Nukva and rise up to the Keter of ZA, which is at the time of the Neila prayer on Yom Kippur. But now, on the first day of Rosh HaShanah, no Gadlut is yet discernible in her at all, and she is found standing below the Chazeh; only that she received the discernment of the Gevurot in a general way into her Keter. And therefore at this time these Mochin of the great Nukva of ZA reached the Partzuf of Leah, because she stands in her place and clothes her. And understand this well.

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