Parte 15 · Capítulo 139
O texto do Ari
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- *When the mochin of Aba and Ima enter ZA, behold Aba has Hochma and Bina and Hesed and Gevura, and corresponding to them in Ima. And when they enter ZA, then the Hochma and Hesed of Aba combine with the Hochma and Hesed of Ima, clothed in his NNH; and his Bina and Gevura combine with the Bina and Gevura of Ima, in her NNH. And then Aba and Ima are included of MaH and BaN.
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And when the Mochin of Neshama enter ZA, which are from the aforementioned coupling of AVI, the NHY of Aba together with his HB and HG must clothe in ZA himself, that is, in the right within him; and likewise the NHY of Ima together with her HB and HG must clothe in the Nukva within the Guf of ZA, who is the left side within him. And this is impossible, for it is only AVI, who are distinct Partzufim, in each of whom there is MA and BON; but ZA and the Nukva within his Guf, who are only one Partzuf — it is found that the right of the Partzuf, which is ZA, is only MA alone, and the left in the Partzuf, which is the Nukva within his Guf, is only BON alone. And how shall the HB and HG of Aba, which are MA and BON, clothe in ZA, who is entirely only MA; and likewise how shall the HB and HG of Ima, which are her MA and BON, clothe in the Nukva within the Guf of ZA, who is entirely BON. For it is impossible that ZA should receive from BON at a time when he is entirely MA, and that the Nukva within his Guf should receive from MA at a time when she is entirely BON.
And therefore, at the time of the clothing of the NHY of AVI in ZA and the Nukva within his Guf, the Mochin in them are exchanged: the BON that is in the Mochin of Aba, which are his Bina and Gevura, comes into the NHY of Ima; and the MA that is in the Mochin of Ima, which are her Hochma and Hesed, comes into the NHY of Aba. And it is found that in the NHY of Aba there are two discernments of MA, which are the Hochma and Hesed of his own and of Ima; and likewise in the NHY of Ima there are two discernments of BON, which are the Bina and Gevura of Aba and of her own. And the Mochin that are in the NHY of Aba are found to be entirely MA, that is, twice Hochma and Hesed; and the Mochin in the NHY of Ima are entirely BON, that is, twice Bina and Gevura. And then the NHY of Aba clothe in ZA, who is entirely MA, and the NHY of Ima in the Nukva within his Guf, who is entirely BON.
And this is what he says, “then Aba, the Hochma and Hesed within him combine with the Hochma and Hesed of Ima and clothe in his NHY; and his Bina and Gevura combine with the Bina and Gevura of Ima in her NHY” — meaning as explained, so that the NHY of Aba may be able to clothe in the right side of ZA, which is his own discernment, entirely MA, and the NHY of Ima may be able to clothe in the left side of ZA, which is the discernment of the Nukva within his Guf, entirely BON.