Kısım 12 · Bölüm 127
Ari'nin Metni
Yapay zekâ çevirisi
Henüz Türkçe dilinde yok — gösterilen: English
- And in the ninth year and one day, the Daat of the Tzelem enters, which is within the Yesod of Tevunah, and enters into the Daat of ZA; and the corona of the Yesod of Tevunah enters into the Tifferet of ZA, in the first third, until its chest. And behold, all three lines of ZA are completed: right, left, and middle.
İç Işık
Yapay zekâ çevirisi
Henüz Türkçe dilinde yok — gösterilen: English
İç Gözlem, Sorular ve Cevaplar
Henüz Türkçe dilinde yok — gösterilen: English
İç Gözlem yükleniyor…
Bu şerh henüz tek tek maddelerle eşleştirilmedi — öğeler okuma sırasıyla gösteriliyor ve her birinin yanındaki numara, Ari'nin metnindeki maddeleri değil, notların kendisini sayar.
Bir maddeyle eşleştirilmedi
And once we know that these five Hassadim had already expanded in NHY of Tevuna while they were still above, before they expanded in ZA, it is found that in the third year, when the lower third of Netzah of Tevuna expanded within the Sefira of Hochma of ZA, the Nefesh of the five Hassadim then expanded in this Hochma, since it was already clothed there in the lower third of Netzah of Tevuna, as above. And likewise in the fourth year, when the lower third of Hod of Tevuna expanded within Bina of ZA, the Hod of the five Hassadim was drawn with it into this Bina. And it is then reckoned that there is nothing in the Partzuf except two Hassadim alone, namely Netzah and Hod, which are clothed in Hochma and Bina of ZA, that is, in the Rosh, and his whole Guf [body] is still without light.
And afterwards, in the fifth year, when the middle third of Netzah of Tevuna was drawn within Hochma of ZA, the Hesed of the five Hassadim was drawn with it into Hochma of ZA; at which point the Netzah of the five Hassadim that had been there before descended and clothed in the Sefira of Hesed of ZA. And likewise in the sixth year, when the middle third of Hod of Tevuna was drawn within Bina of ZA, the Gevura of the five Hassadim was drawn with it into Bina; and then the Hod of the five Hassadim descended from there and came into the Sefira of Gevura of ZA. And likewise on the first day of the seventh year, when the Atara of the Yesod of Tevuna was drawn within Daat of ZA, the upper third of Tifferet of the five Hassadim was drawn with it into Daat of ZA. And it is now found that all the five Hassadim already exist in the Partzuf of ZA, only they are not in their true place — for HGT of the Hassadim are in HBD of ZA, and NH of the Hassadim are in Hesed and Gevura of ZA; and Tifferet and NHY of ZA are still without light.
And this is what he says: “for in the first six years, while the joints of NHY of Tevuna were entering ZA, the aforementioned Hassadim that expand in them were entering ZA, each one in its place, in every joint” — namely as above, that the two Hassadim of Netzah and Hod were expanding in the two Sefirot Hesed and Gevura of ZA, and the three Hassadim HGT were expanding in HBD of ZA. And NHY of ZA are found empty of Hassadim; these too expand not in their true place, for their HGT are in HBD, and their NHY are in Hesed and Gevura; however, in the last three years each one comes into its true place, as will be said and continue.
And this is what he says, “However, in the last three years, which are seven, eight, nine and one day, three lower [Hassadim] less a third descend, these being always revealed, and then each one descends into its true place” — meaning that the two aforementioned deficiencies that existed during the six years are now corrected. For now, in the seventh year and one day, when the Hochma of the Tzelem is drawn together with the upper third of Netzah of Tevuna into the Sefira of Hochma of ZA, the light of the Hesed of the five Hassadim then descends from there and comes into the Sefira of Hesed of ZA, and the light of the Netzah of the five Hassadim that had been there in the Sefira of Hesed before now descends into the Sefira of Netzah of ZA. And now the Sefira of Netzah of ZA also gains, having attained its Hesed. And likewise the left line: in the eighth year and one day, when the Bina of the Tzelem is drawn together with the upper third of Hod of Tevuna into the Sefira of Bina of ZA, the light of the Gevura of the five Hassadim then descends from there and comes into the Sefira of Gevura of ZA, namely into its true place; and the light of the Hod of the five Hassadim that had been there in the Sefira of Gevura before also descends into the Sefira of Hod, namely likewise into its true place. And it is now found that the Sefira of Hod of ZA also gains light. And so too in the middle line: for in the ninth year and one day, when the light of Daat of the Tzelem is drawn together with Yesod of Tevuna into the Sefira of Daat of ZA, the upper third of Tifferet of the five Hassadim then descends from there into the Sefira of Tifferet of ZA, and the Sefira of Tifferet also gains its light. Thus, besides the fact that the deficiency of TNHY of ZA — which had previously been without light and now, in the last three years, attained light — is now corrected, there is also, in addition, another correction now: that the five Hassadim have each come into its true place — HGT of the Hassadim in the Sefirot HGT of ZA, and NH of the Hassadim in the Sefira of NH of ZA. For before, during the six years, when only the two Hassadim of Netzah and Hod were clothed in the Sefirot of Hesed and Gevura of ZA, besides their being small lights of the discernment of Nefesh, there was here a great deficiency in them, in that they were in the place of HGT, where the Hassadim are always covered, whereas they need to be revealed lights, being of the discernment of NH, as is known. But now that these lights have come into their place in the Sefirot of NH of ZA, they have gained the discernment of the power of revelation that is in them.
And this is what he says: “it is found that three Hassadim less a third that are revealed are each now in its place” — namely as above, that the Hassadim of Netzah and Hod are found now descending from the Sefirot of Hesed and Gevura of ZA, where they had been before, and expanding within their true vessels, which are the Sefirot of NH of ZA; and now there is in them the power to be revealed, since they are in their true place.
And as for what he says, “three Hassadim less a third” — his intent is the lower two thirds of the Sefira of Tifferet, which likewise belong to the discernment of revealed Hassadim, as is known, since from the Chazeh downward is the place of revelation. And this is attained in the ninth year and one day, after the second coupling of the second Ibur [impregnation], for then the Hassadim are revealed by means of that coupling. And now, before the coupling, there is not yet any revelation of the Hassadim here at all; rather, the ARI is speaking of the discernment of the power and not of actual practice. And therefore he reckons in them three Hassadim less a third, since they are destined to be revealed thus — namely from the Chazeh of Tifferet downward, which are the two thirds of Tifferet, and one Hesed of Netzah, and one Hesed of Hod. However, now they are still reckoned as standing blocked in the upper third of Tifferet, and the two thirds of Tifferet from the Chazeh downward have not expanded. Rather, only the two Hassadim of NH have expanded into the Sefirot of NH, which are the discernment of the extremities; and there too, now, is a place covered and blocked, for they need the striking of the Hassadim in the Yesod, at which point reflected light rises from below upward and enlarges and reveals them. As will be said in its place.