Kısım 12 · Bölüm 273

Ari'nin Metni

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And behold, the Hei of Elokim of the Mochin of Hochma: its form is Dalet-Yud. And the reason is that it was explained above that the Vav within the Hei indicates ZA that is within Bina. And behold, when the ZA of Hochma is still within the Mochin of Hochma, it is in the secret of a small drop of Yud, which is the drop of insemination of the male waters (mayin dechurin).

İç Işık

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Bu şerh henüz tek tek maddelerle eşleştirilmedi — öğeler okuma sırasıyla gösteriliyor ve her birinin yanındaki numara, Ari'nin metnindeki maddeleri değil, notların kendisini sayar.

Bir maddeyle eşleştirilmedi

1The Hei of Elokim of the Mochin of Hochma, its form is Dalet-Yud, etc. And the Hei of Elokim of Bina, its form is Dalet-Vav, etc. And the Hei of Elokim of Daat, its form is Vav-Vav-Vav, etc.: For all this HBD is not the actual HBD of the Mochin, but only the discernment of their generality, as above in the words of the ARI (item 266). Its meaning is that at the time of birth and nursing, the coarseness of phase one is revealed in ZA, in the discernment of the rise of the bottom Hey to the Einayim, which afterward, by way of the illumination of Hochma, the bottom Hey returns and descends from the Einayim and GAR is revealed in him, as written above at length — study it there well. Thus these three Mochin, HBD, that are now revealed in him, are only the discernment of the roots of HBD alone, for in himself there is still only the discernment of Nefesh of Ruach of Ruach, and there is no coupling in him at all. And therefore these names are not discerned with their fillings, which indicate coupling, but only simple names, for the simple indicates the root of the degree, as is known.
And therefore Elokim of Hochma, which in the Gadlut of Ruach will be filled with a filling of Yuds, behold, even now, at the time of Katnut, the Hei of the simple Elokim is also imprinted with Dalet-Yud, to indicate that from this root only a filling of Yuds will expand, and it is the discernment of the drop of Mayin Duchrin [male waters] of Aba that shines in ZA, which is destined to be revealed in him at the time of Gadlut in the secret of the thirty-two Havayot. But now it shines only in the secret of the drop of the seed of MAD [male waters] from the discernment of the thirty-two paths of Hochma that are clothed within the fifty gates of Bina, as above in the words of the ARI (item 256). And it is known that from this discernment there is still no revelation of the discernment of Aleph-Lamed-Mem of Elokim, but only Aleph-Lamed-Mem alone, for the name Elokim is not in Aba but only in Ima, as above. And this is what the form Dalet-Yud of the Hei of Elokim indicates: that the discernment of the filling destined to be revealed from within it comes from before the second restriction, where there is nothing at all of the discernment of Alephs. And therefore this root is called a drop in the brain of the father, which is the secret of Mayin Duchrin that shine in ZA. And understand.
However, from the discernment of Bina, ZA receives the discernment of the five Gevurot, which is the secret of the fifty gates of Bina, and by this is made the discernment of Aleph-Lamed-Mem of Elokim, whose meaning is the discernment of the root of the filling of Alephs that is in ZA, as above at length. This is the secret of the pregnancy in the womb of the mother, and therefore also the discernment of the Mochin of Bina of ZA, at the time of the Katnut of nursing, is recognized in the Hei that is imprinted with Dalet-Vav, whose meaning is a fetus in the womb of his mother, which hints at this root of the five Gevurot that he receives by way of Ibur [impregnation], as above.
And the discernment of the Hei of the Mochin of Daat, which is the discernment of ZA himself, namely after he has left the womb of his mother and come into his own domain, which is called birth — at which time the coarseness of the five Gevurot is revealed in him in the discernment of generality, as above — is therefore imprinted with three Vavs, whose meaning is three lines from the discernment of the coarseness of phase one that was revealed in him with his birth, and with his nursing from the womb of Ima, which is the discernment of generality, as above. And understand well, and it will be explained further below.
And this is what it says, “And the Hei of Elokim of Daat, its form is three Vavs, a Vav-Vav in three lines, and this is the discernment of ZA that is in this Mochin, for he has already been born and gone out, and then the Hei of Bina of Daat expands within him in the secret of three lines, etc.” — meaning that the three Vavs in the form of this Hei of Elokim of Daat hint at NHY of phase one of the Katnut of nursing that expand in him from Ima from the time of the birth of ZA, and make in him three lines.
And this is what it says, “Also another reason, from the cause of Daat itself, whose form is Vav. Also another reason, for the reason of ZA himself, that he too is called Vav” — meaning that the Hei of Elokim therefore came out to be imprinted entirely in the form of Vavs, because this is the whole difference between the Mochin of HB and the Mochin of Daat: for only the Mochin of HB are called by the name Yod-Hey, but the Mochin of Daat has only a Vav, whose meaning is six ends in the lack of GAR. And likewise in the discernment of the Partzufim, ZA came out from the discernment of the Partzufim of HB, which are called Yod-Hey, and is called by the name Vav, which likewise indicates the lack of GAR in his own essence, as is known. And therefore the Hei of Elokim of Daat, too, came out to be imprinted entirely in the form of Vavs, for Daat is the discernment of the VAK of the Mochin, and likewise is the discernment of ZA of the Mochin, meaning that only Daat is discerned as the true Mochin of ZA, from which what is above descends and expands to the Guf [body] of ZA, but HB do not expand into the Guf of ZA, but only in the discernment of illumination alone, as is known.
And the first reason is in Bina, namely that the three Vavs hint at NHY of Bina from her middle vessels, which expand in him together with the Mochin of nursing, whose main revelation is with the birth, in the Mochin of Daat, as above. And the second reason is by force of Daat itself, which is called the Vav of the Mochin, as above. And the third reason is because only this Mochin alone is attributed to ZA, who is called Vav, and therefore the Hei of Elokim came out from the form of Yuds and Dalets of Hei, and took on the form of Vavs, as above.

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