Kısım 15 · Bölüm 71

Ari'nin Metni

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And when she was sawed — that is, she took only half the mochin, namely Bina and Gevura (as mentioned elsewhere in the matter of the Shofar) — then her name of BaN was drawn to her, as is known, for the Bina and Gevura of ZA are BaN, as above. And then her Yesod and Malchut were completed, yet she was still lacking the illumination of the name MaH; and then the Achoraim of the external aspects of the pregnancy were given into her, and an inner aspect was made in her.

İç Işık

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Bu şerh henüz tek tek maddelerle eşleştirilmedi — öğeler okuma sırasıyla gösteriliyor ve her birinin yanındaki numara, Ari'nin metnindeki maddeleri değil, notların kendisini sayar.

Bir maddeyle eşleştirilmedi

1And when she was sawn, that is, she took only half the Mochin, namely Bina and Gevura. For the Bina and the Gevura are her portion, that is, the discernment of the BON of the Mochin, as is written below.
2And then her Yesod and Malchut were completed, and she was still lacking the illumination of the name MA. It has already been explained in the previous parts that all the levels that emerge in the world of Atzilut are regarded as belonging to the new MA, and only those vessels and lights that remained from the ten Sefirot of Nekudim — also the discernment of the anterior vessels together with their lights, which served there above the Parsa, that is, at the time of the Katnut [smallness/infancy] of Nekudim, and which returned and were corrected in Atzilut in permanence in ZON — all these are regarded as BON. And all the more so the discernment of the posterior of the ten Sefirot of Nekudim, both of the GAR of Nekudim and of the ZAT of Nekudim — these are certainly reckoned as BON. In a word, everything that further emerged in the GAR and the ZAT of Nekudim, whether in Gadlut [greatness/adulthood] or in Katnut, and came into correction in the world of Atzilut — all these are called BON. And only the discernment of the lights and the vessels that were renewed in Atzilut through the emergence of the levels upon the screens, in the secret of direct light and reflected light, as is known — behold, all these are regarded as the new MA, and are called by the name MA.
And this is what he says, “And when she was sawn, that is, she took only half the Mochin, namely Bina and Gevura, then the name BON that is in her was drawn to her, etc., and then her Yesod and Malchut were completed, and she was still lacking the illumination of the name MA.” The meaning is: that before the sawing she already had two Partzufim, Ibur [impregnation] and nursing, which are HGT NHY, as above, since the NHY of ZA suffice her for complete VAK [six ends]; and then she has only the discernment of the five Gevurot of Katnut, which ZA bestowed upon her by way of the posterior of the Chazeh [chest], the meaning of which is the discernment of the bottom Hey in the Einayim — for then she has only GE [Galgalta ve Einayim] in every Sefira of her ten Sefirot, and her AHP are lacking in every Sefira, which are the HBD HGT of the vessels of the generality of her Partzuf; for the three lines of Galgalta are HBD of the vessels, and the three lines of the Einayim are HGT of the vessels, and the discernment of NHY, which is the discernment of AHP, is lacking to her both in general and in particular. And in order to complete her ten Sefirot in the discernment of NHY, she needs the coupling of AB SAG; for when she receives the illumination of AB, this illumination lowers the discernment of the bottom Hey from her Einayim to the discernment of the Peh [mouth], and the AHP of the generality return to her degree, and then she is completed in RTS [Rosh-Toch-Sof], which are HBD HGT NHY of the vessels. As all this is written in the previous parts.
And behold, this illumination, which lowers the bottom Hey and returns the AHP to her, namely the NHY, is regarded as the discernment of BON, for it corrected no more than the discernment of the return of her NHY, which are the AHP that fell from her at the time of the breaking of the vessels. However, the lights of GAR, which are the discernment of a new level that must emerge in Atzilut for her sake — behold, she has not yet received it, for before she has the vessels in wholeness it is impossible for her to receive the lights of GAR. And therefore she first received the coupling upon the discernment of the completion of the vessels, which returns her NHY, as above; and this coupling is regarded as being only upon the discernment of BON, since it does not yet contain the lights.
And this is what he says, “And then her Yesod and Malchut were completed, and she was still lacking the illumination of the name MA” — for only the discernment of her new NHY was completed, whose discernment of the middle line is Yesod and Malchut, which are the vessels of birth; and the completion of the vessels is regarded as the name BON, as above. But for the illumination of the name MA — that is, that she should receive also the GAR of the lights into her vessels of HBD — for this a new coupling is needed, which is regarded as the name MA. As above.

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