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Kısım 16 · Bölüm 157

Ari'nin Metni

Yapay zekâ çevirisi

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  1. However, you must know that in the world of Beria, the light of those ten Sefirot in it is revealed and shines, since they are higher than Yetzira and Assiya. Therefore its GAR shine, and the light of its ZAT is not recognizable or considered. Hence they said in the Tikkunim: "the three upper Sefirot nest in Beria," which are called the Throne (Kursiya), as is known. And that we say that the GAR of Beria shine refers only to the GAR of the Nukva of ZA of Beria, for she too is comprised of ten Sefirot, since all the three worlds BYA are like the world of Atzilut, as above. And the matter is that all the three worlds BYA are parts of Atzilut, for they are the armies of Malchut. And even though we say that the GAR nest in the Throne — meaning that they are the GAR of the Nukva of ZA of the world of Beria itself — in the world of Yetzira, the GAR of the Nukva of ZA of Yetzira are not revealed; only her VAK light alone is revealed and shines in it, and not the light of her GAR. And likewise the tenth of her is not revealed, because of the abundance of the light of her VAK. And this is what is said in the Tikkunim: "six Sefirot nest in Metatron." And in the world of Assiya, the first nine Sefirot are not revealed at all, only the tenth of the Nukva of ZA alone. And this is the secret of "the lower Ima nests in Ofan." And discern this (ve-Daik), and behold, the totality of ABYA has been explained.

İç Işık

Yapay zekâ çevirisi

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Bu şerh henüz tek tek maddelerle eşleştirilmedi — öğeler okuma sırasıyla gösteriliyor ve her birinin yanındaki numara, Ari'nin metnindeki maddeleri değil, notların kendisini sayar.

Bir maddeyle eşleştirilmedi

  1. 1The tenth of the Nukva of ZA alone, and this is the secret of “the lower Ima nests in Ofan”: The matter of this division of the Mochin of Ima, which the ARI explains here only in the Nukva of Beria, Yetzira and Assiya — the intention is not that this order applies only in the Nukva, for so it is in all the Partzufim from Ima and below, as the ARI writes below, and likewise above (page 1972, item 151); rather, he wishes to explain in this discourse only the two Partzufim, ZA and the Nukva of BYA, in all their particulars; therefore he speaks here only of the Partzuf of the Nukva of BYA alone.

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