Kısım 16 · Bölüm 263
Ari'nin Metni
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- And the matter is that in holy Atzilut there was correction in all of it, and then the aspects of the hairs of AA were corrected in his head, and there were drawn from him, at the back of his shoulders, that whiteness, and that tuft of hair that includes the four corrections of the strands and the hairs, and they are drawn down to the head of ZA, as mentioned in the discourse of the Tzitzit. It is found that Aba and Ima are covered within those hairs, which are white as pale snow. And through this Yaakov remained a smooth man, for all of Atzilut was already corrected, and all the hairs are above, in Aba and Ima. But Yaakov remained in the aspect of a smooth man, who is ZA of Atzilut of holiness.
İç Işık
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Sorular ve Cevaplar
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Sorular yükleniyor…
Bu şerh henüz tek tek maddelerle eşleştirilmedi — öğeler okuma sırasıyla gösteriliyor ve her birinin yanındaki numara, Ari'nin metnindeki maddeleri değil, notların kendisini sayar.
Bir maddeyle eşleştirilmedi
And the secret of the hairs: they are the discernment of judgments, and their root begins in the Rosh [head] of SAG of AK after the second restriction, when the bottom Hey ascended to the Nikvey Einayim of SAG of AK at the time of the coupling, for the need of the ten Sefirot of the Katnut [smallness/infancy] of Nekudim, as above in Part 6 (page 408, the passage beginning “Looks”). See there. For after the ten Sefirot of the Rosh lost the AHP of the vessels and the GAR of the lights, the earlier vessels came out in the discernment of the surplus of the brain and in the discernment of hairs. Study it there well.
However, also in the world of correction, the discernment of the hairs of the Reisha [head] and the Dikna [beard] came out in AA; for although AA already has the GAR of lights and the NHY of vessels, nevertheless, since his level is only AB of MA, which means the discernment of MA of AB of AK that is from his Tabur and below, and he lacks the discernment of GAR of AB of AK, which is on account of the concealment of the inner AVI who served in Nekudim, therefore the discernments of the surplus of the brain, called hairs, came out in him. As written in Part 13, page 1330, item 78.
And behold, before the sin, AA had already ascended to AB of AK, so that from the discernment of this ascent he had already attained his GAR there, for then his hairs entered and became inner vessels of the Rosh, as is known. However, because of the sin these Mochin departed from him, and descended again to the place of HGT of Atik, and the inner vessels that were made for him there from the hairs came out again from his Rosh in the discernment of the surplus of the brain and became hairs, except that there are no judgments in them at all and they are all complete mercy; and this is the secret that they are white as pale snow. And these white hairs became surrounding lights for AVI, at the time they stand from the Peh [mouth] and below of AA, for through their illumination they are there in the discernment of GAR, and they can ascend to the GAR of AA at the time of the ascent of MAN [Mayin Nukvin] of ZON. As all this is written in Part 13.
And this is what he says: “It is found that AVI are covered within those hairs that are white as pale snow, and through this Jacob remained a smooth man, for all of Atzilut was already corrected and all the hairs are above, in AVI, but Jacob remained in the discernment of a smooth man, who is ZA of Atzilut,” for Jacob is the discernments of the posterior of Aba that fell from the inner AVI who served in Nekudim. And therefore he cannot return to his place, to the upper Aba, throughout the six thousand years, which is because of the concealment of the inner AVI, and the GAR of AB are no longer revealed in Atzilut. For this is the secret of “Who will raise Jacob, for he is small?” And therefore he was corrected into the discernment of a separate Partzuf below, in the place of ZA of Atzilut, that is, in the same place where he fell at the time of the nullification of the posterior of AVI. And it is in the place from the Chazeh [chest] downward of ZA, where he stands and clothes him there, but he is not ZA himself. And what the ARI wrote here, that Jacob is ZA of holiness, means that he was corrected together with ZA of holiness, and serves in his place in the secret of the coupling of Jacob and Leah and Jacob and Rachel, but he is not truly ZA. As is known.
And behold, it has been explained that Jacob is literally that very discernment of the posterior of the inner AVI from which the hairs came out above in AA, that is, from the discernment of GAR of AB, which have no complete correction until the end of correction. And according to this Jacob should have been entirely hairs and judgments, and this is what he says: “for all of Atzilut was already corrected, and all the hairs in AVI, but Jacob remained in the discernment of a smooth man,” for these hairs of Jacob are already found in the Dikna of AA himself, for they are from the discernment of GAR of AB that were concealed, which is the discernment of Jacob, and since they are there in the secret of white as pale snow, the judgments have ceased from them and no hairs remained for Jacob. Just as AVI have no hairs, because they receive their correction from the white hairs of AA, which illuminate them as surrounding light. As above.
However, ZA himself has hairs, and they are not white but black, in the secret of the verse “his locks are curled, black as a raven.” But the hairs of the Nukva of ZA are red, in the secret of the land of Edom, to show that they come from the second restriction, for she is sweetened by the quality of mercy of Ima. And the reason for this, you will understand from what was explained above, in the passage beginning “Lilith”: that the whole building of the Nukva is nothing from the discernment of her own point, for if it were so, she would have had the discernment of black hairs, for it is the secret of a black point, as above. But she is not built from her point but from the secret of the upper AVI through ZA, which are only the discernment of the 288 sparks, and therefore she has nothing but red hairs, which are sweetened by the mercy of Bina, the secret of the land of Edom. But ZA himself has in him the root of the judgments in the secret of his point of the Sium, and therefore his hairs are black as a raven.
And this is what he says: “But in the shells, etc. All these hairs that were here in AVI of holiness are there in Esau, who is ZA of the shells, and moreover they are red like a rose,” for if they had a grip whatsoever in the GAR, then there would be hairs in their AA and AVI, and then they would also have black hairs, which are the discernment of the heart of stone, as above. That is, without the sweetening of Ima. However, it was explained that from the discernment of the heart of stone nothing was sorted even before the sin of the Tree of Knowledge, for the inner AVI were already concealed, and likewise the bottom Hey was concealed in Radla [the unknown head], as above, page 1942, the passage beginning “Now.” See there. And all the Mochin were only from the discernment of 288 sparks, that is, those that come out on the MAN of Ima (as above, page 1945, the passage beginning “And this”). And therefore they have no grip in the GAR but only in ZON, and therefore their hairs, meaning the rule of their judgments to cause Israel to sin, are only the discernment of red hairs, like the hairs of the Nukva. As above. And understand.