Teil 5 · Kapitel 31

Der Text des Ari

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There is direct light and reflected light in this seeing. In the looking of this seeing as direct light in the light Nefesh, there was sufficient ability to make the vessels of the first three. Yet, the seven lower vessels were not completed until the looking of direct light was extended down to the tenth vessel of Malchut. Afterwards, the two lights returned, which are the light of seeing of the Ayin and the light Nefesh that emerged from the Peh, and both departed upward from below upward. Then, during their departure from below upward, the seven lower vessels were made as reflected light. Yet, the first three vessels were made in direct light from above downward through the looking of direct light of the Eynaim in the light Nefesh.

Inneres Licht

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Dieser Kommentar wurde noch nicht einzelnen Absätzen zugeordnet – die Einträge erscheinen in Lesereihenfolge, und die Zahl neben jedem Eintrag zählt die Anmerkungen selbst, nicht die Absätze des Ari-Textes.

Keinem Absatz zugeordnet

1There is Ohr Yashar and Ohr Hozer in this Reiah. This is because the Hitpashtut Ohr Elyon in the Partzuf is called Reiah and that part of the Ohr that is received in the Partzuf is called Ohr Yashar, meaning up to Kli Malchut. That part of the Ohr that is not received in the Partzuf because of the Masach that pushes it back, which was suitable for clothing in Malchut, is called Ohr Hozer. This is why it is said that there is Ohr Yashar and Ohr Hozer in this Reiah.
2In the Histaklut of this Reiah as Ohr Yashar in the Ohr Nefesh. This refers to Malchut, called Nefesh. The Ohr Nefesh refers to the Ohr Hozer that she raises up from her upward clothing the Ohr Elyon as Eser Sefirot of the Rosh.It is written, “there was sufficient ability to make the Kelim of the First Three.” It means that the Kelim of the Eser Sefirot de Rosh, which are from below upward, are considered the Shorashim of the Kelim.
3The seven lower Kelim were not finished until the Histaklut Ohr Yashar extended down to the tenth Kli of Malchut. She is called Malchut de Malchut, or Nefesh de Malchut. This is because this above-mentioned Malchut of the Rosh, called Nefesh or “the” expanded in itself into Eser Sefirot from her and within her through her own Malchut, meaning Malchut de Malchut.These Eser Sefirot are called Guf or the seven lower Sefirot. They are called AK in Akudim, expanding form Peh de AK through its Tabur because Malchut of the Rosh is called Peh and Malchut de Malchut is called Tabur.
4The Ohr of the Reiah of Ayin and the Ohr Nefesh that extended from the Peh. Meaning the Ohr Yashar and Ohr Hozer because the Ohr Reiah is Ohr Yashar and the Ohr Nefesh is the Ohr Hozer that ascends from the Malchut.
5Both returned to depart upward from below upward etc. the seven lower Kelim were made during their Histalkut from below upward as Ohr Hozer. Meaning through the Masach, as it is written at length above (Part 4). In the Hizdakchut of the Masach from Behina Dalet to Behina Gimel the Zivug from Behina Dalet stops. The Ohr Hozer with the Ohr Yashar de Komat Keter within it leaves, rises up and the Zivug is made in Behina Gimel, which is Behinat ZA de Ohr Yashar. Then the Ohr Hozer of that Zivug connects and clothes only Komat Hochma.Ohr Hochma comes in Kli de Keter, Ohr Bina in Kli de Hochma and Ohr ZA in Kli de Bina, Ohr Malchut in Kli ZA and Kli Malchut remains without Ohr. Then Kli Malchut darkens and thickens and becomes a Kli, as the Rav has written (item 27).Afterwards, when the Masach de Behina Gimel purified into Behina Bet, which is Bina de Ohr Yashar, and the Ohr Hozer and Ohr Yashar de Komat Hochma departed, Komat Bina was extended. At that time the Ohr Bina clothes Kli de Keter, Ohr ZA in Kli de Hochma and Ohr Malchut in Kli de Bina. Hence, Kli de ZA too remains without Ohr. In that state Kli de ZA also darkens and thickens, thus becoming a Kli.When it purifies from Behina Bet to Behina Aleph, which is Hochma de Ohr Yashar, Komat Binadeparts and Komat ZA extends. Then Ohr ZA comes in Kli de Keter and the Kli Bina too remains without Ohr. Thus Kli de Bina too darkens and thickens etc. similarly.Thus, the Kelim de Guf are made only through the Histalkut Ohr Yashar and the Ohr Hozer upward, as then they darken, thicken, and become Kelim.However, only the two Kelim of ZA and Malchut were entirely completed through this Histalkut in both their inner half for Ohr Pnimi and their outer half for Ohr Makif (Ohr Pnimi item 27).However, the three Kelim Keter Hochma Bina were not yet completed here in this Histalkut since they still lack the outer half of their walls. This is so because they did not have any ascents to attain Kelimand Orot Makifim, hence they were only completed afterwards, in Hitpashtut Bet.
6Yet, the first three Kelim were made in the Ohr Yashar from above downward through the Histaklut Ohr Yashar de Eynaim in the Ohr Nefesh. It means that their Kelim de GAR, the Eser Sefirot de Rosh, were made through the Hitpashtut Ohr Yashar from above downward into Zivug de Hakaa in the Malchut. Malchut raised Ohr Hozer from below upward and clothed the Ohr Yashar de Eynaim, as the Rav has written at length in the beginning of Part 3.

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