Teil 8 · Kapitel 91

Der Text des Ari

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And so it is found that the light that was now taken from these ten Ketarim in every single Partzuf — namely the Yechida, the Haya, the Neshama, and the Ruach in each of these Ketarim — is the secret of the supernal splendor that was taken from Adam HaRishon, and only the light of the Nefesh remained in those Ketarim. And this is the secret of the “soul of man” mentioned several times in the Torah.

Inneres Licht

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Dieser Kommentar wurde noch nicht einzelnen Absätzen zugeordnet – die Einträge erscheinen in Lesereihenfolge, und die Zahl neben jedem Eintrag zählt die Anmerkungen selbst, nicht die Absätze des Ari-Textes.

Keinem Absatz zugeordnet

1The light that was taken from these ten Ketarim in every Partzuf, etc., is the secret of the supernal splendor that was taken from Adam HaRishon: As explained in the adjacent item, that besides the nine lower ones of the vessels and the nine first ones of the lights that were lost in general, even in the Ketarim that remained in him the nine first ones of the lights are likewise missing, which are Ruach, Neshama, Haya and Yechida in each Keter of the hundred Ketarim that remained in him. However, there is a great difference between these two losses, for the nine first ones of the lights in general, and those of the Ketarim, that were lost to him did not fall into the Klipot [shells], but departed upward to their root, until Enoch came and took them back, as the ARI writes further on. But the nine lower ones of the vessels that were lost to him fell into the depths of the Klipot, and their correction will not be completed until the coming of Mashiach Ben David.

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