Teil 10 · Kapitel 71

Der Text des Ari

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Afterward comes the Vav of the inclusive SAG, which is VAK — namely, its ZA of Tevuna. Then the two lower points of the Yod that is in the Yod of the filling of the Hey of Bina, as above, in the aspect of internality together with their externality as well, descend to become the aspect of Mochin for these VAK, which are the Vav of the inclusive SAG — just as Tevuna clothes in the secret of Mochin for ZA.

Inneres Licht

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Dieser Kommentar wurde noch nicht einzelnen Absätzen zugeordnet – die Einträge erscheinen in Lesereihenfolge, und die Zahl neben jedem Eintrag zählt die Anmerkungen selbst, nicht die Absätze des Ari-Textes.

Keinem Absatz zugeordnet

1The two lower points of the Yod that is in the Yod of the filling of the Hey of Bina, in the aspect of internality together with their externality, etc., Mochin for these VAK, which are the Vav of the general SAG: That is, for he speaks here of the three Heys of externality mentioned just above, namely the simple Hey, and the two Heys in the filling of her Yod — that the simple Hey is the discernment of the externality of the four upper ones, which become the face for the four upper ones of the Vav of SAG, and the two Heys included in the filling of the Yod are the discernments of the externality of the VAK of the first Hey, which become the internality of the VAK in the Vav of SAG, as above in the adjacent item, see there. It is also known that the MAN [Mayin Nukvin] of the lower one is also included in the MAN of the upper one for the sake of the Mochin of the lower one, since the lower one raises its MAN, and the upper one itself arouses the MAN from its own measure of Katnut in accordance with the MAN of the lower one; thus two discernments of MAN are included in every coupling, both for the sake of the VAK of the lower one and for the sake of the GAR of the lower one, as written above. Therefore he calls them by the name of two points, since the discernment of the screen and coarseness on which the coupling is made are always called by the name point, as is known, and since the coupling is made through the inclusion of the point of the lower one in the point of the upper one, two points are found in every coupling.
And that is what he says, “that the two lower points of the Yod of the filling of the Hey-Yod, in the aspect of internality together with externality, descend to become Mochin for these VAK, which are the Vav of the general SAG” — for the discernment of the outer Malchut, of the Malchut standing at the Chazeh of Bina of SAG, which is the first Hey of SAG, which is the discernment of the bottom Hey in the Einayim of the discernment of the Vav of SAG — which is externality to the discernment of the bottom Hey in the Einayim of the Katnut of Bina of SAG standing at the Chazeh, as above — behold, she is included of two points: the point of GE of the Vav of SAG that rose there, and the point of GE of the first Hey of SAG, whose record of Katnut remains standing there at the Chazeh. And they are now, in truth, only the discernment of the externality of the VAK of Bina, which becomes face in the VAK of ZA, which is the Vav; but the discernment of internality is also included in her, because the internality also — namely the discernment of the externality of GAR, which becomes face to the GAR of the Vav of SAG — is included there through her descent from the place of Einayim to the new AHP that will rise to the Vav at the time of Gadlut, only that it comes about through a new coupling; therefore it is reckoned as the discernment of the posterior of VAK, so that even the posterior of GAR, which is called internality with respect to VAK, is also included there. For the coupling of Gadlut is also made upon her, that is, at that time she descends from the place of Einayim. Understand this. And that is what he says, in the aspect of internality together with externality, namely for the Mochin of GAR, which are called internality, and for the Mochin of VAK, which are called externality.

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