Teil 12 · Kapitel 122

Der Text des Ari

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*And behold, after this Tzelem was clothed in the NHY of Tevunah, as mentioned, it begins to enter within ZA itself, which is the aspect of the aforementioned Partzuf called VAK, as mentioned; and it begins to enter after two years, which is the time of Yenika, for then the VAK of the aforementioned Partzuf were completed.

Inneres Licht

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Dieser Kommentar wurde noch nicht einzelnen Absätzen zugeordnet – die Einträge erscheinen in Lesereihenfolge, und die Zahl neben jedem Eintrag zählt die Anmerkungen selbst, nicht die Absätze des Ari-Textes.

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1And they begin to enter after two years, which is the time of nursing: For the whole time that he goes up to nurse from his mother’s breasts, it is reckoned that the Mochin have not yet spread into ZA, for this is why he goes up and comes down; but after the completion of the twenty-four months of nursing, the Mochin of nursing begin to clothe in him permanently — namely, that the discernment of the Tzadi of the Tzelem enters and spreads in him, and he becomes bone from his bone and flesh from his flesh. And this expansion, too, is gradual, according to the order of the degree: first the VAK [six ends] of the Tzelem, which are only the internality within him, spread in him, and this is then called the age of infants; and afterward the GAR [first three] of the Tzelem, which are the surrounding lights of Lamed and Mem, which are completed on the first day after nine years, as will be said below.
And one should not raise a difficulty from what was said above (page 1154, item 88), that in the two years of nursing his two brains, which are his HB, grow — implying that the inner lights of nursing begin to enter him already in the course of the time of nursing. And likewise on page 1158, item 98, where it is said explicitly that the inner VAK of the Mochin of nursing spread in the two years of nursing, and the surrounding lights of LM of the Tzelem of nursing enter together with the VAK of Gadlut — study it there well — thus the Tzadi of nursing spreads still within the two years of nursing.
However, one must distinguish between the expansion of the Mochin and the expansion of the NHY of Ima into ZA to become bone from his bone and flesh from his flesh. For the matter of the expansion of the inner Mochin of nursing, which are the Katnut of nursing, this is done in the two years of nursing, and one may also call it the expansion of Tzadi of the Tzelem, for Tzadi of the Tzelem means the Mochin of Katnut, which is in truth the Tzadi of Tzadi of the Tzelem. And the Mochin of the Gadlut of nursing are made after the completion of the two years of nursing, through the second rise as MAN for the second Ibur, as above (page 1159, item 102, and item 99), that the surrounding lights of nursing and the inner lights of the VAK of Gadlut enter together. See there. And these surrounding lights of nursing, which are the GAR of these Mochin, may be called by the name LM [Lamed-Mem] of the Tzelem, but in truth they are the Tzadi of Lamed and the Tzadi of Mem, for the very self of the LM does not spread into ZA — only the lights of its GAR that it left there in the LM after its birth are what spread into ZA, and they too are called by the discernment of the Tzadi within them.
And all this is only the expansion of the Mochin, and not the discernment of the expansion of Tzadi of the Tzelem in the discernment of the NHY of Ima that clothe ZA to become bone from his bone and flesh from his flesh; for this expansion of the NHY of Ima is made only in the days of the Gadlut of ZA — at which time the middle and upper thirds of the HGT of ZA rise and become HBD, and the lower thirds of HGT together with the upper thirds of the NHY of ZA join and become HGT, and the middle thirds together with the lower ones of NH remain in the discernment of NHY, as is known. And it is found that ZA has only two thirds in HBD, and likewise two thirds in HGT, and likewise two thirds in NHY. Therefore he needs the expansion of the NHY of Ima, also called the Tzadi of the Tzelem, so that they may complete for him the missing thirds. And then the Netzah of Ima divides into three thirds and completes the HN [Hesed, Netzah] of ZA; and likewise the Hod divides into three thirds and completes the BGH [Bina, Gevura, Hod] of ZA; and likewise the Yesod divides into two thirds and completes the Daat and Tifferet of ZA, as will be said below. Thus the matter of the expansion of the NHY of Ima to become his bone and his flesh, for ZA, is only at the time of Gadlut, when he needed the completion of his thirds. And this is what is meant here: “After this Tzelem has clothed in the NHY of Tevuna, they begin to enter within ZA, etc., after two years, which is the time of nursing, for then the VAK were completed” — namely, as explained, that after two years, when he then rises for the second Ibur and the VAK are completed in their Gadlut, for he attains ten vessels, then the NHY of Ima begin to enter him and complete the thirds for the ten Sefirot of ZA. This is unlike before the second Ibur, when his VAK are not complete, for he then has only VAK of VAK, so the NHY of Ima are still above him. And even though he receives the inner Mochin of nursing, and they are certainly also necessarily clothed in the NHY of Ima, nevertheless they are not turned within him into his very bone and flesh — namely to complete for him the missing thirds. And understand this.

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