Teil 12 · Kapitel 124

Der Text des Ari

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And in the fifth year, the Chesed of the Tzelem, which is in the middle article of the Netzach of Tevunah, enters into the Chokhma of ZA. And the third article of the Netzach of Tevunah, within which is the Netzach of the Tzelem, descends below into the Chesed of ZA. And in the sixth year, the Gevura of the Tzelem, which is within the middle article of the Hod of Tevunah, enters into the Bina of ZA. And the lower article of the Hod of Tevunah, within which is the Hod of the Tzelem, descends below into the Gevura of ZA. And in the seventh year, on the first day of the year, immediately the corona of the Yesod of Tevunah enters within the Daat of ZA — as is known that the corona of the Yesod of Tevunah is in the Daat of ZA, for it is known that the corona of the Yesod of the Nukva is "from my flesh I shall behold God," which is above, between the two middle articles of the NH of Tevunah, and slightly higher; therefore it enters after them, and not between the two lower articles, because the middle line is short, as is known.

Inneres Licht

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Dieser Kommentar wurde noch nicht einzelnen Absätzen zugeordnet – die Einträge erscheinen in Lesereihenfolge, und die Zahl neben jedem Eintrag zählt die Anmerkungen selbst, nicht die Absätze des Ari-Textes.

Keinem Absatz zugeordnet

1And the lower joint of the Hod of Tevuna, within which is the Hod of the Tzelem, descends below into the Gevura of ZA: This follows the rule that is known, that with vessels it is always reckoned that the upper ones grow first, and the reverse is with lights, where it is always reckoned that the lower ones enter first. Therefore, in the clothing of the lights of Nefesh in the lower third of the Netzah of Tevuna, they are found clothed in the Hochma of ZA, which is the upper vessel of the Partzuf; and likewise the left line of the light of Nefesh, drawn with the lower third of the Hod of Tevuna, clothes in the Bina of ZA, which is the upper vessel of his left line. And it is now found that only the vessels of HB of ZA have the light of Nefesh within them, and the rest of the vessels of ZA are empty, without light. But afterward, when the light of Ruach reaches ZA, whose right line clothes in the middle third of the Netzah of Tevuna — behold, it too enters the upper vessel of the Partzuf, which is the Hochma of ZA; therefore the light of Nefesh, which had earlier been clothed in Hochma, can now descend to the Hesed of ZA. And likewise the left line of the light of Ruach, coming in the middle third of the Hod of Tevuna, also enters the upper vessel of ZA, which is Bina, and the light of Nefesh that was there now descends to Gevura. And so it is always: for the new light that now enters always enters the upper vessel, and the light that had been there earlier descends to the vessel below it. And the reason for this has already been explained in Inner Observation, Part 2. Study it there well.
2And in the seventh year, etc., the Atara [crown] of the Yesod of Tevuna enters, etc., into the Daat of ZA: This is the discernment of the middle line of the light of Ruach, and it enters the upper vessel of the middle line of ZA, which is the Daat. And one must be precise: that with the light of Nefesh, the middle line is not counted, only the two lines, right and left, alone — and the reason is that there is no discernment of a middle line in the lower thirds of the NHY of Tevuna, but only the two thirds of NH alone. And for this reason the fetus has no Daat, because the coupling is made upon the outer vessels of AVI, which are the discernment of the lower two thirds of NH, where there is no discernment of a decisor. For a decisor begins only with the light of Ruach, which is the discernment of the middle vessels. And understand this.

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