Teil 12 · Kapitel 97

Der Text des Ari

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And I shall now explain to you my ruling opinion in these disputed discourses, mentioned at the beginning of this chapter. And what appears to me is this: after the two years of Yenika, two aspects enter together, which are the VAK of the Mochin of Gadlut, which then begin to enter his head in the course of six years, as said; and correspondingly, the VAK of the Mochin of the Katnut of Yenika also spread in his body, downward. And it is found that this one enters and that one goes out: this one enters into the Mochin, and that one goes out and spreads in the body. And it is in the manner explained in the intention of the Shema, in chapter 1.

Inneres Licht

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Dieser Kommentar wurde noch nicht einzelnen Absätzen zugeordnet – die Einträge erscheinen in Lesereihenfolge, und die Zahl neben jedem Eintrag zählt die Anmerkungen selbst, nicht die Absätze des Ari-Textes.

Keinem Absatz zugeordnet

1The VAK [six ends] of the Mochin of Gadlut, which then begins to enter his Rosh over the course of seven years, and correspondingly the VAK of the Mochin of the Katnut of nursing also spread in his body, downward; and it is found that this one enters and that one goes out: Meaning, every degree divides into GAR [first three] and VAK, called Gadlut and Katnut. And this is so even in the degrees of Nefesh and Ruach. However, in general, the whole NRNHY [Nefesh, Ruach, Neshama, Haya, Yechida] of Nefesh, and likewise the whole NRNHY of Ruach, are called by the name Katnut, and by the name VAK. Only the degrees of Neshama, Haya, Yechida are called by the name Mochin of Gadlut.
And you already know that in the two years of nursing, only the lights of Nefesh of Ruach of Ruach enter ZA, namely the Katnut of the light of Ruach, which is the discernment of VAK of VAK, as above. And in the seven years that follow them, the GAR of the light of Ruach enter him: Neshama, Haya, Yechida of Ruach, called Gadlut of Ruach, or GAR of VAK, which in general is reckoned as the VAK of the Mochin of the true GAR, as above. And this is what is meant by, “After the two years of nursing, two discernments enter him together, which are the VAK of the Mochin of Gadlut, which begins to enter the Rosh over the course of seven years, and correspondingly the VAK of the Mochin of the Katnut of nursing also spread in his body, downward; and it is found that this one enters and that one goes out.” Meaning: for before this, in the two years of nursing, he had only the discernment of the Mochin of Katnut in the Rosh, in his HB, as above; and in the body, which is the ZAT, there was nothing at all of the discernment of nursing, which is the light of Ruach, as above. And it is now found that in the seven years that follow them he attains two discernments together: for he attains the Mochin of the Gadlut of nursing, which are the GAR of nursing that clothe then in the Rosh, in his HB; and the second discernment is that his ZAT now attain the Mochin of Katnut of nursing, namely the discernment of the Ruach that had earlier been in Hochma and Bina, which now descend from there and come to the body, to the ZAT — as stated above, that at the time when the lights of GAR of Ruach come, the light of Ruach that had been clothed in HB descends to the ZAT, in order to make room for the lights of GAR to clothe in HB. See there. And this is what is meant by, “this one enters and that one goes out”: namely, that the VAK of Gadlut, which are the GAR of Ruach, enter the Rosh; and the VAK of VAK, which are the Nefesh of Ruach of Ruach, go out from there and descend to the ZAT.

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