Teil 13 · Kapitel 4

Der Text des Ari

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And know that although the order of the clothing of the seven lower [Sefirot] of Atik in the ten Sefirot of AA was explained, and in truth this is his main and essential clothing, nevertheless, certainly, since Atik begins to enter and clothe within AA through the feet of Atik in the Rosh of AA, when AA was born and descended to Beria, and returned and ascended and clothed Atik from his feet, and ascended to his seven lower [Sefirot], as above. And it is exactly like ZA clothing AVI little by little in the entry of his Mochin, until he clothes all their seven lower [Sefirot]; and so is the matter here, except that I do not wish to elaborate on it, for it is a high place, and from there you will know it and understand it from the conclusion of the matter.

Inneres Licht

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Dieser Kommentar wurde noch nicht einzelnen Absätzen zugeordnet – die Einträge erscheinen in Lesereihenfolge, und die Zahl neben jedem Eintrag zählt die Anmerkungen selbst, nicht die Absätze des Ari-Textes.

Keinem Absatz zugeordnet

1 The seven lower [Sefirot] of Atik in the ten Sefirot of AA, etc., little by little in the entry of the Mochin, until he clothes all their seven lower [Sefirot]: The explanation: the matter of the clothing of the seven lower [Sefirot] of Atik in the ten Sefirot of AA — in which HGT clothe in the GAR [first three] of AA and in the throat, and the NHY of Atik clothe only in the Guf — this is in the Gadlut of AA. However, the Mochin do not enter him all at once, for at the time of his Ibur [impregnation], only the discernment of the NHY of Atik shines in him, namely the light of Nefesh alone; and it is known that the light of Nefesh clothes in the vessels of GAR, and it is found that these NHY of Atik, which shine to him in the Ibur, clothe only in the Rosh of AA alone. And this is in the manner explained in the Ibur of ZA, above in the previous part.
However, there is still, seemingly, a difficulty: for according to this, only the NHY of Atik alone should have clothed, as in the Ibur of ZA — so why do all the seven lower [Sefirot] of Atik clothe in the Rosh? For regarding ZA it says that after the HGT of the upper one enter into the head, then the NHY descend from there to the Guf. But here it says that all the seven lower [Sefirot] are in the Rosh.
However, the matter is, as the ARI wrote above (page 1205, item 203), that these NHY that clothe at the time of the Ibur — the meaning is not that HGT is entirely lacking, but rather that they are the discernment of NHY in every extremity of the VAK [six ends], meaning: HBD and HGT are of the vessels, with NHY of the lights, and NHY clothe in the HBD of each vessel of them. And accordingly you will also understand here, that the Rosh of AA has seven discernments of NHY from the seven lower [Sefirot] of Atik, which are: three discernments of NHY of the HGT of Atik, which clothe in Galgalta, the membrane, and MoS [the concealed brain]; and four discernments of NHY, from the NHYM of Atik, which clothe in the ears, the eyes, the forehead and the nose, as will be written before us.

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