Teil 13 · Kapitel 42

Der Text des Ari

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For in the first head, the inner light is the name: Yod-He-Vav-He [Yod, Hey, Vav, Hey]. And only its four simple letters are vocalized, like this: a Cholam on the Yod, a Tzere on the Hey, a Kamatz on the Vav, and a Tzere on the Hey. And this vocalization is according to the movement of the letters, as is known in the books of the Kabbalists.

Inneres Licht

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Dieser Kommentar wurde noch nicht einzelnen Absätzen zugeordnet – die Einträge erscheinen in Lesereihenfolge, und die Zahl neben jedem Eintrag zählt die Anmerkungen selbst, nicht die Absätze des Ari-Textes.

Keinem Absatz zugeordnet

1It is vocalized only in the four simple letters, like this: a Holam on the Yod, a Tzere on the Hey, a Kamatz on the Vav, and a Tzere on the Hey; and this vocalization follows the movement of the letters: It is known that the four simple letters of HaVaYaH indicate the aspect of the root of the degree, which is the aspect of the thin coarseness of the aspect of Keter, which indicates that it does not have sufficient coarseness for coupling with the upper light, but rather it receives from the degree above it. And this is the aspect of the light of Nefesh, for the light of Nefesh clothes in the vessel of Keter. Now this discernment, which is inner light and the root of the Tzadi of Tzelem, is not from the aspect of Galgalta itself, for its own aspect is the great surrounding light; rather, it is found in it through the inclusion of Mocha Stimaa [the concealed brain] within it, and it was explained above in the words of the ARI that Mocha Stimaa is the aspect of Nefesh, and therefore there is no vocalization at all in the filling letters of this HaVaYaH, but only in the four simple letters, to indicate that this inclusion has no more than the measure of the light of Nefesh.
And the matter of the vocalization of the four simple letters is that there is no addition to the movement of the letters from their own root, which is indicated by the four vowel points: Holam, Tzere, Kamatz, Tzere. That the Yod-Hey are vocalized with Holam-Tzere, for Holam indicates a point above the letters, which is not clothed in vessels, for the letters are the vessels, as is known; and this is the aspect of Yechida and Haya, which do not clothe in vessels. And Tzere indicates the aspect of HG of Bina, at the time her back is toward Hochma, and the Hassadim are covered from the light of Hochma through the posterior of Ima, and this is indicated by the two points, Holam-Tzere, that are beneath the Yod-Hey. And then the Vav is discerned, which is ZA, which has the point of Kamatz, meaning that it is restrained from the illumination of Hochma, and it has only HG alone. And the Tzere beneath the bottom Hey likewise indicates the aspect of the covered HG that it receives from the first Hey, from the aspect of its posterior. And therefore its vocalization is like the first Hey. And this illumination is regarded as the illumination of vessels, called the movement of the letters themselves, for the letters are vessels.

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