Teil 14 · Kapitel 105
Der Text des Ari
KI-übersetzt
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- Now, there is one difference, namely, that sometimes AVI are not complete, but are lacking of NHY, even though they are included in the Mazal. But when this coupling of the mouth of AA is made, then all the corrections of the four that stand between Tikkun 8 and Tikkun 13 are made, and they all join together, and AVI are included in them.
Inneres Licht
KI-übersetzt
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Fragen und Antworten
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Fragen werden geladen …
Dieser Kommentar wurde noch nicht einzelnen Absätzen zugeordnet – die Einträge erscheinen in Lesereihenfolge, und die Zahl neben jedem Eintrag zählt die Anmerkungen selbst, nicht die Absätze des Ari-Textes.
Keinem Absatz zugeordnet
And behold, we must recall here all that was explained above concerning the ascent of the Partzufim [pl. of Partzuf] at the time of the coupling for the Mochin of birth. For it was explained that through the illumination of AB SAG of AK all the Parsaot that came with the second restriction are nullified, and the AHP of all the degrees that had fallen to the discernment of their lower one returned to the degree as before the second restriction and joined into one with the GE that belongs to their degree. So that the NHY of AA, in whose internality are the AHP of its HGT, rose and became HGT; and likewise the HGT, in whose internality are the AHP of the Rosh [head] of AA, rose and became the Rosh of AA; and likewise the Rosh of AA, in whose internality are the AHP of the Rosh of Atik, rose and became the Rosh of Atik. And since the HGT of AA rose and became the discernment of its Rosh, which are the three heads — Galgalta, the air, and Mocha Stimaa [the concealed brain] — behold, the upper AVI too, who are attached to these HGT, likewise rise with them and become the discernment of the GAR of AA. For this is the rule: that every place in which a lower one clothes an upper one is regarded together with it as literally one discernment. Therefore, since the HGT of AA have now become, through the descent of the bottom Hey from the Einayim, the discernment of its three heads, behold, AVI too, who are their garments, rise and likewise become the three heads of AA. And not only that, but they also attain a joining with the Rosh of Atik. And this is because the three heads themselves also rose and joined to the Rosh of Atik, as above. And therefore the upper AVI, who are now found, at the time of the ascent, in the place of the records that the three heads left in their place — on account of which AVI attained the discernment of the three heads — behold, they have a joining with the Rosh of Atik just like the self of the three heads that now stand there. And understand this well. For this is the rule: that there is no absence in spirituality, and every change of place does not mean that they left the first place, but rather it means that an upper place was added to them over and above the first place; and their first place was not left by them at all.
And it is found that, through the ascent of the HGT of AA to the three heads of AA, its throat — which was previously the discernment of the Galgalta of AVI that is in the HGT of AA — has now become the discernment of the first Rosh of AA, which is its own Galgalta; and the discernment of the Peh of AA, which is above the throat, now stands in the place of the Peh of Atik itself. And it is found that that coupling of the Peh which is spoken of here in the words of the ARI is the discernment of the Peh of Radla [the unknown head], for the Peh of AA has now taken its place there.
And it was explained in Part 13 that the first eight corrections of the Dikna come from the Mocha Stimaa of AA, and therefore they have the discernment of the correction of GAR from the discernment of Bina, that is, that they have the discernment of inner lights from Bina and below. However, the last five corrections, which are attached to the throat, come from the first Rosh of AA, from its Galgalta, which is corrected in the Mem of Tzelem [image]; and therefore the five lower corrections remained in the discernment of VAK. For since they are the discernment of reflected light and garments of the level of the revealed AB, which was concealed from AA in the secret of a returning surrounding, they therefore need revealed Hassadim, and they do not grow at all from the discernment of the Galgalta of AA, which is now in the discernment of covered Hassadim by force of the Mem of Tzelem; and therefore they remain without any Gadlut [greatness/adulthood]. Study it there well.
And this is what he says, “when this coupling of the Peh of AA was made, then all the corrections of the four that stand between correction 8 and correction 13 were made” — for now, at the time of the coupling, the throat and the HGT of AA rise to its three heads, and the three heads rise to the GAR of Radla; and the throat is found in the place of the former Galgalta of AA, and the Peh is found in the place of the Peh of Atik, where there is a coupling upon the discernment of the Malchut of the first restriction, as is known. And it is found now that the four lower corrections stand now in the place of the Galgalta of AA, for the throat now stands there, as above. And then these four corrections receive all their corrections, for they now return to being the discernment of the inner ones of the GAR of AA, and they serve there as MAN [Mayin Nukvin] for the need of the emergence of the level of the revealed AB — which is the secret of the MAN that is in the throat, which is called AChHA [Aleph, Chet, Hey, Ayin]. And the discernment of the palate is the discernment of the Yesod of the male, of the concealed Hochma that now stands in the place of Radla; and in its Peh is the palate, in which is the discernment of GICHK [Gimel, Yod, Chaf, Kuf], as is written in the words of the ARI. Thus the coupling of the Peh corrects the four lower corrections in all their correction, that is, in the secret of the coupling of palate and throat, in which the four corrections become MAN and receive the MAD [male waters] from the palate that is in the Peh; and they receive the level of the revealed AB, from which all the Mochin of birth are drawn.
And this is what he says, “and they all joined together, and AVI are included in them” — for the discernment of GICHK, which is the MAD that is in the palate, is the discernment of the Mazal of Notzer Hesed, which includes the eight upper corrections of the Dikna; and therefore this MAD and this MAN, which come with the coupling of palate and throat, are included of all the thirteen corrections of the Dikna. And this is what he says, “and they all joined together” — for there was made the joining and the coupling of the eighth Mazal, which is Notzer, that is in the palate, with the thirteenth Mazal, which includes the four lower corrections that stand in the throat, as above. Thus the secret of the coupling that is in the Peh of AA is itself the joining of the Mazal Notzer with the Mazal VeNakeh. And understand this well. And this is what he says, “and AVI are included in them” — for Aba is included in the Mazal Notzer, which is the discernment of the Atara [crown] of Hesed that belongs to Aba; and Ima is included in the Mazal VeNakeh, which is the discernment of the Atara of Gevura that belongs to Ima, as above, page 1551, the passage beginning “And with this.” And the matter of AChHA and GICHK will be explained in its place.
However, it was explained above that, for the reason that there is no absence in spirituality, the Rosh of AA is still regarded as being in its place as well. And therefore that coupling which is made in the Peh of AA that rose to the Peh of Atik brings about together with it a coupling also in the Peh of AA of before that, where the Peh of AVI stands. And AVI are found to be included also in the upper coupling that is in the Peh of AA; for by reason of there being no absence in spirituality, they are reckoned as one discernment, and they shine together.
And this is what he says, “then it descends below from the Sium of the Peh in the secret of the bending of the head, and then the throat is literally included in them” — that is, at that same time when the coupling of the Neshikin is made above, in the Peh of Atik, in the Peh of AA, behold, this Peh descends as well to its place of before that, for the reason that there is no absence in spirituality. “And then the throat is literally included in them” — that is, the throat that rose above to the Galgalta of AA is found to be included literally in AVI, in the manner in which it served them as a Galgalta while they were below in the Guf [body] of AA. And that upper coupling of the Neshikin of AA is made also in the Peh that is in the place of AVI, and that level of the revealed AB goes out in AVI too, just as in the upper Peh of AA that is in the place of Atik. And this is called “the bending of the head,” for the true head of AA is now found in the place of Radla, and therefore the expansion of the Rosh of AA together with its Peh to its place of before that is regarded as though it bends its head and lowers it below its degree; for now its degree is of the discernment of Radla, and it lowers it to the discernment of AA. And therefore it is called the bending of the head.