Teil 14 · Kapitel 47
Der Text des Ari
KI-übersetzt
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- *And after we explained how, through the raising of the MAN of the souls into Malchut, they give power to ZON to also ascend in the secret of MAN up to AVI, we shall now explain what is the purpose of this ascent. Know, that in the way we explained that ZA cannot give a spirit within his Nukva except according to his power, which is VAK — so too Aba cannot give except according to what is in his power; and behold, he too is not complete, for he has in him only the aspect of the power of Hesed and Gevura and the upper half of the Tifferet of AA, and they still have no grasp and hold in the Mochin of AA at all.
Inneres Licht
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Fragen und Antworten
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Fragen werden geladen …
Dieser Kommentar wurde noch nicht einzelnen Absätzen zugeordnet – die Einträge erscheinen in Lesereihenfolge, und die Zahl neben jedem Eintrag zählt die Anmerkungen selbst, nicht die Absätze des Ari-Textes.
Keinem Absatz zugeordnet
However, the matter is that there is no birth of souls except in the Mochin of AB, called the Mochin of Haya. And behold, AVI, from the discernment of their permanence, are only the level of SAG, as the ARI writes that AVI took SAG of MA; and if so, they have in them only the discernment of Neshama, and lack the Mochin of Haya. And this is what the ARI writes, that even the upper Aba, who is Hochma, is not complete to be reckoned as the discernment of the Mochin of Haya, before he clothes the GAR of AA, whose level is AB — because from the discernment of permanence the upper Aba has only Mochin of Neshama, that is, the level of SAG alone, and he is not complete to be able to bestow the Mochin of birth to ZON before he has grip in the Mochin of AA. And from this discernment of the level of AA, he has only what clothes AA, that is, only HGT alone, and lacks the NHY of vessels and the GAR of lights. But AA is always reckoned as entirely complete, even though he clothes only the HGT of Atik; nevertheless he has the level of AB, which is the Mochin of Haya, reckoned as the essential completeness of the Partzuf, as above. And he lacks only the discernment of Yechida, because he does not clothe the place of the GAR of Atik, and this does not diminish so much from the essential completeness of the Partzuf.