Teil 16 · Kapitel 252

Der Text des Ari

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And behold, when Adam HaRishon sinned, the world was overturned, and he caused a blemish in the four holy worlds, and caused a correction in the four worlds of the Klipa. And this is their matter: for behold, through the sin of Adam HaRishon, the blemish reached, in the world of Atzilut, up to AA of holiness, as it were. And this is the secret of 'He made darkness His hiding-place.' And then AA of Atzilut does not illuminate, but is hidden within Aba and Ima, and Aba and Ima illuminate in Atzilut, and AA illuminates through them, from within them. And this is one blemish.

Inneres Licht

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1The flaw in the world of Atzilut, up to AA of holiness, as it were etc. AA of Atzilut does not illuminate, but is hidden within AVI, and AVI illuminate in Atzilut. For before the sin AA illuminated in Atzilut the Mochin of AB of the Mazal, from which came all the Mochin of ZA and his Nukva, until ZA clothed AA, and the Nukva clothed the upper AVI. And the explanation is that ZA in his Katnut [smallness/infancy] comes out of the discernment of the bottom Hey in the Nikvey Einayim, and he has only VAK, for he lacks the NHY of vessels and the GAR of lights. And in order to complete him with GAR, he ascends as MAN [Mayin Nukvin] to AVI, and AVI higher still, until the Mochin are drawn from AB SAG of AK, which bring the bottom Hey down from the Nikvey Einayim, and then the NHY of vessels and the GAR of lights come out. And the reason for this is that since AB of AK has nothing at all of the discernment of the second restriction, therefore the light drawn from it brings the bottom Hey back down from the Einayim to the Peh [mouth], as it was in the first restriction. And therefore only Atik can receive these Mochin of AB SAG of AK, since there is in him something of the first restriction as well, as is known; however, the Partzufim of AA and AVI, which are already of the second restriction, cannot receive them except through their ascent to Atik. And likewise they need the MAN of the Mazal, for there is included in them the Malchut of the first restriction up to the discernment of the Yesod within her, since then the matter of the descent of the bottom Hey to the Peh at the time of the coupling is possible in her, as above in Part 13, page 1376, item 172, and in the Inner Light there. However, the hairs of the Dikna [beard] do not enter the internality to become MAN of the first restriction, except in the place of the GAR of Atik, where this Malchut was hidden. As is written there at length. Study it there well.
And the order of the ascent is in this manner: when the Mochin of AB SAG of AK reach Atik, in whom there is also the discernment of the second restriction, since the discernment of his HGT NHY was corrected in the second restriction for the need of AA of Atzilut, behold, then he brings the bottom Hey down from his Nikvey Einayim to the Peh, and the HGT of Atik, which were in the discernment of AHP outside the Rosh [head], ascend and become the discernment of the Rosh of Atik and HBD. And it turns out that AA too, who clothes the HGT of Atik — his GAR also ascend with them and stand likewise in the place of the Rosh of Atik, and it turns out that now the Peh of AA is in the place of the Peh of Atik. And it is then regarded that the eight upper corrections of the Dikna, which stand at the Sium of the cheeks of the Rosh of AA, entered there into the internality of the Rosh, in the secret of the MAN that is in the palate of AA, and this is the secret of GICHK [Gimel, Yod, Chaf, Kuf], which is now in the Peh of the Rosh of Atik. And likewise the HGT of AA ascend and become the GAR of AA, and AVI too, who clothe the HGT of AA, are found now standing in the place of the GAR of AA, and the throat of AA, upon which the four lower corrections hang, is found now standing in the place of the Galgalta of AA as it was before, and they too enter into the internality of the vessels, that is, within the throat of AA, and become MAN there in the secret of AChHA [Aleph, Chet, Hey, Ayin]; and then the coupling of the palate and throat of AA is made, which are in the place of the GAR of Atik, and the eight upper corrections join with the four lower corrections into one, and the Mochin of AB of the Mazal come out upon them. As above on page 1558, item 105, and in the Inner Light there.
And there are three states here: the first is when the NHY of AA become HGT and ZON and YESHSUT ascend with them, and are found standing in the place of the fixed upper AVI; and behold, then the three heads — of Atik, and of AA, and of AVI — are included one within the other, for there is no absence in spirituality; and therefore, although AA ascended to the GAR of Atik, nevertheless he is also regarded as still illuminating in his fixed place, as before he ascended, that is, in the place where AVI now clothe; and therefore the same coupling that AA makes in the place of the GAR of Atik is also made in his fixed place below, and AVI, who stand there, receive the level of the coupling from him. And similarly, when AVI receive the level of the coupling from the fixed GAR of AA, they make this coupling also in their fixed place, in the place of the HGT of AA, where YESHSUT and ZON now stand. And YESHSUT and ZON are also found receiving the level of the coupling from AVI, who are found in their place. And this matter is called the bending of the head. For it is regarded that AA, who has now ascended to the GAR of Atik, bends his head and couples in the place of AVI, who stand in the place of his fixed GAR. And likewise AVI, who ascended to the place of the GAR of AA, bend their heads and couple in the place of their fixed GAR, that is, in the place of the HGT of AA, where YESHSUT and ZON are now found; and then YESHSUT and ZON receive from these Mochin the discernment of the level of Neshama.
And for the Mochin of Haya, the NHY and HGT of AA ascend to the place of his HBD, and ZON too, who already clothe upon the NHY and HGT of AA, ascend with them; and it turns out that now there is here only one discernment of bending of the head, that is, that AA, who is in the place of Atik, bends his head to the place of his fixed GAR, where YESHSUT and ZON stand; and therefore they receive from the Mochin the level of Haya, for the Mochin received in the place of the GAR of AA, which is the level of AB, are the discernment of Haya.
And for the Mochin of Yechida, all the nine Sefirot of AA ascend to the place of the GAR of Atik, and ZON too, who already clothe, ascend with them and stand in the place of the GAR of Atik, and YESHSUT and ZON are found receiving now the Mochin that come out there without any bending of the head at all, and therefore they are Mochin of Yechida, for it is the level of Keter. However, ZA is the discernment of the from-above-downward of YESHSUT, and therefore he descends with the Mochin to AA; and the Haya that he receives in the place of the GAR of AA — he descends with the Mochin to the place of the upper AVI. And similarly in the level of Neshama, which he receives in the place of the upper AVI, he descends with the Mochin to the place of YESHSUT.
And behold, it has been explained that there is no difference at all in the coming out of the Mochin, for they come out only upon the MAN of the Dikna, in the secret of the coupling of the palate and throat of AA, who stands in the place of the GAR of Atik, and not otherwise. And the whole difference in the measure of the levels of Neshama, Haya, Yechida is only in the matter of the bending of the head of AA. For, for the level of Neshama, two discernments of bending of the head were made, down to the HGT of AA, and the Mochin come out at the level of SAG. And for the level of Haya one bending of the head was made, down to his fixed GAR, where the level of AB is. And for the level of Yechida there is no bending of the head at all, but ZON receive them in the place of Atik, where the level of Keter is. And remember these words. And see above, page 1827, answer 9.
And this is what he says: “For behold, through the sin of Adam HaRishon the flaw reached the world of Atzilut up to AA of holiness, and this is the secret of ‘He made darkness His hiding place,’ and then AA of Atzilut does not illuminate, but is hidden within AVI, and AVI illuminate in Atzilut,” for through the sin of Adam HaRishon all these Mochin that came out in Atzilut in the discernment of addition were flawed, and there remained in the Partzufim of Atzilut only the discernment of the fixed Mochin; and AA returned to the place of the HGT of Atik, and AVI to the place of the HGT of AA with the Mochin of SAG, and YESHSUT and ZON to the Chazeh [chest] and below of AA, to the discernment of VAK without a Rosh, and the Nukva returned to the discernment of the point of the Sium of ZA; and it turns out that AA no longer illuminates the Mochin of the Mazal to AVI and ZON, as he illuminated in the three discernments before the sin of Adam HaRishon, as above, but rather AVI, who descended to the Peh and below of AA with the Mochin of SAG, are the ones who illuminate in Atzilut to YESHSUT and ZON, who receive from them only Mochin of VAK. And the Mochin of AB are now withheld entirely even from the upper AVI, for all the ascents to the place of the coupling of the Mazal were nullified, as explained.

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