Parte 7 · Capítulo 50

El texto del Ari

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You find that these lights from the Chazeh and below come covered, and you already know that the concealment of the light and its covering is its correction. This is because by so doing, there is power in the vessel to tolerate the light, as it comes clothed. Hence, the breaking of the vessels from the Chazeh and below, which are the two bottom thirds of Tifferet and NHY and Malchut, is not like the breaking of the vessels of Daat and HG, and the upper third of Tifferet. This is because the breaking of the upper ones would certainly be greater than the breaking of the lower ones. Thus, when the correction of ZA came, during the correction of its Partzuf, it came the opposite. This is because its lights and the Hassadim were disclosed from the two thirds of Tifferet downward, since they have the ability to receive them not through the screen of Bina, since their breaking was not great. But the upper ones, which are from the Rosh of ZA to the Chazeh, came in a correction, and are now concealed and clothed inside the screen of Bina, which is her Yesod. This is because in the beginning, they were revealed and their breaking was great, and although NH are covered and concealed, it has been explained that the disclosed Hassadim strike them and their light comes out.

Luz Interior

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1These Orot from the Chazeh down come covered. This means that the Behinat GAR in them is covered in the Achoraim de Ima. Here you must know that the complete Tikun de ZON is that their GAR will be covered in the Achoraim de Ima, and their ZAT will be disclosed. This is because then their Eser Sefirot are corrected like the Eser Sefirot de Bina de Ohr Yashar, as Bina de Ohr Yashar consists of Eser Sefirot as well, Keter and Hochma above her and ZAT below her, which are her Behinot ZON, called Tvuna(Ohr Pnimi item 45, par. “We have yet to understand”).It explains there that from the time Bina began to extend He’arat Hochma for ZON, it is already considered Tvuna, and as her ZAT, meaning the Shorashim that remained in Bina that ZAT left in her after they left to their place. Yet, Bina herself is considered as it is in the beginning of its creation, meaning in Ohr de Hassadim and her Achoraim to Hochma.Thus, GAR de Bina are covered with her Achoraim and only her ZAT manifested in He’arat Hochma. Hence, when ZA is also corrected like her and his ZAT are disclosed in He’arat Hochma, it is then in a complete Tikun.He writes, “these Orot from the Chazeh down come covered and you already know that the concealment of the Ohr and its covering is the reality of its Tikun.” It means that because Rosh de Tvuna already clothes the Achoraim of the Upper Abba ve Ima that are corrected in Tikun Kavim(Ohr Pnimi item 49, par. “In spite of that”), hence, each of the Orot de TNHYM that expanded from them has Eser Sefirot.Also, their GAR were covered in the Achoraim deIma and there was only Behinat He’arat Hochma in their ZAT, which is like the Eser Sefirot de ZA during its Tikun.He writes, “the concealment of the Ohr and its covering is the reality of its Tikun,” as thus the Tikunrises in ZA de Atzilut too. However, the Orot de HGT that did not have any Tikun from the Achoraim de Ima, but their entire Eser Sefirot were revealed, and even the GAR in each of them, for that reason their breaking was harder than NHY.
2During the Tikun of its Partzuf, it came the opposite. It is because in the Tikun, you find that its HGT are corrected in Achoraim de Ima, which is the Masach de Yesod Ima, clothed in its Tifferet through the Chazeh. Also, from the Chazeh down the He’arat Hochma in Hassadim appears in it, meaning that its GAR, which are HGT, is covered with a Masach and NHY, which are ZAT de ZA.In addition, the Hassadim are exposed, which is the opposite of ZA de Nekudim, whose HGT were completely exposed, and whose NHY were covered. This Tikun began in NHY de Nekudim that came out clothed in Achoraim de Ima, and ended in Olam Atzilut.
3The disclosed Hassadim strike them and their Ohr comes out. This is because the Hassadim appear only in the middle line de ZA, which is through Yesodot de AVIthat are clothed there, though Achoraim de Ima control the Ktzavot. However, the Ohr Hozer rises from below upward, strikes the two Kavim right and left, and educes their Orot outwardly. Know, that these Orot that come out because of the Hakaa are the Orot de NHY of each and every Sefira that were there in each of them in the form of “and all their hinder parts were inward.”It means that they were incorporated in the HGT of each one (Ohr Pnimi item 28, sub header “This is the essential drop”). Now, through the Hakaa of disclosed Hassadim from the middle line in the Sefirot dezavot, the NHY of each can come out of the Hitkalelut of HGT and appear outwardly in Behinat Achoraim that are completed in He’arat Hochma that no longer have any fear from the sucking of the exteriors.You already know that Hakaa means lessening because when two opposite Orot meet each other, they lessen one another, and as a result, a new He’arah is born. So it is here, because since the disclosed Hassadim in He’arat Hochma is opposite to the Sefirot in the two Ktzavot, where because of the Achoraim de Ima they are found to reject Hochma, hence they beat on each other. As a result of their Hakaa, new NHY in He’arat Hochma are born and appear, and the rest of the matter will be explained in its place.

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