Partie 3 · Observation intérieure 15

Chapter FifteenExplains the issue of Keter aand ABYA in the five Partzufim of Atzilut and all the degrees, and contains two issues:1. The Parsa in the Chazeh of Atzilut is an incorporation from the general Parsa, by which the world of Atzilut itself is divided into ABYA. 2. Just like the world of Atzilut is divided into ABYA by the power of the general Parsa, so each and every degree is divided into inner ABYA.1. We shall now explain the phases of Keter and ABYA in the five Partzufim of Atzilut. AA is the Keter, and the upper AVI that clothe AA from the Peh to his Chazeh are Atzilut. YESHSUT, which clothe AA from the Chazeh to the Tabur, are Beria, and ZA and Malchut, which clothe AA from the Tabur downward, are Yetzira and Assiya.

The Parsa in the Chazeh of Atzilut is an incorporation from the general Parsa, by which the world of Atzilut itself is divided into ABYA.The reason for these names is that after Partzuf Nekudot of SAG of AK has been divided at its Chazeh, where from the Chazeh and above stands the world of Atzilut, and from the Chazeh and below stand the three worlds BYA that emerged from the line of the light of Ein Sof, as was written in the previous chapter, it is incorporated also in the world of Atzilut itself, as an incorporation of the upper one from the lower one. AA is the essence of the world of Atzilut, for as the level of every ten Sefirot is measured by its highest Sefira, so each world is measured according to the level of its first Partzuf, divided at the Chazeh. It is regarded as Atzilut from the Chazeh upward, and as BYA in Atzilut from the Chazeh downward. The Parsa in the place of the Chazeh of AA is an incorporation from the general Parsa that stands under the Sium of the entire Atzilut.Thus, AA itself, whose Rosh is exposed without clothing, is regarded as Keter. AVI, which clothe it up to the Chazeh, are clear of even the incorporation of the Parsa and are regarded as Atzilut. YESHSUT, however, which stands below the Parsa at the Chazeh of AA where the general Parsa is incorporated, is regarded as Beria. ZA clothes only NHY of AA, and is regarded as Yetzira; and Malchut, which clothes Malchut of AA, is regarded as Assiya. Now you can see how the three worlds BYA are connected in YESHSUT and ZON of Atzilut, which clothe from the Chazeh of AA downward.

Just as Atzilut is divided into ABYA by the power of the incorporation of the general Parsa, so each and every degree is divided into inner ABYAThis also explains the matter of the ten Sefirot of Keter and ABYA in each and every Partzuf in the Partzufim of ABYA. As has been explained in the general world of Atzilut, which is AA that was divided at the Chazeh, its Rosh is Keter, and from its Peh to its Chazeh it is Atzilut. From its Chazeh to its Tabur, it is Beria, and from its Tabur down, it is Yetzira and Assiya.This pertains to all the inner Partzufim in ABYA. In each and every Partzuf in them, the Rosh is regarded as Keter, from the Peh to the Chazeh, it is regarded as Atzilut, and from the Chazeh to the Tabur as Beria. Finally, from Tabur down it is regarded as Yetzira and Assiya.