Partie 9 · Chapitre 62

Le texte du Ari

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Above, in the first discernment, we clarified how the woman ascends with her husband and does not descend, and how she left her root permanently in the whole middle line of ZA [Zeir Anpin], and even above, in the Daat in him. We have already clarified all the rest. Now, in this fourth discernment, she rose up to the Daat and left her root there forever. The matter is that by now there had already been the second Ibur [conception] of ZA, to make Mochin [minds] for him. And it is known that from the two upper joints of the Tifferet in him the discernment of the Daat in him was made, as is clarified in its place. It follows that when the discernment of the Tifferet rose and became Daat, she too, who was behind the Tifferet, rose with it, and she is found standing behind the Daat. Afterwards a complete Partzuf was made of her, as will be written, God willing. From that root in the Daat, the Partzuf of Leah was made; and from the root in the Tifferet was made the Partzuf of the Nukva [female] of Zeir herself, called Rachel, as will be written, God willing.

Lumière intérieure

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1From the two upper joints of the Tifferet in him, the discernment of the Daat in him was made: For in Gadlut, when ZA attains the illumination of Hochma in Hassadim, HGT are then regarded as the discernments of HBD: for the two upper thirds in each one of the three Sefirot of HGT join with the three upper thirds of NHY of Bina and become the discernment of Rosh, and of HBD. And the lower thirds in each one of HGT, together with the upper thirds in each one of NHY, and joined with the three middle thirds of NHY of Bina, become the discernment of HGT of ZA, and of the Guf. And the two lower thirds in each one of NHY of ZA that remained, joined with the three lower thirds of NHY of Bina, become NHY of ZA, as written in its place. This is what is meant by “from the two upper joints of the Tifferet in him, the discernment of the Daat was made,” as clarified. And likewise, from the two upper joints of Hesed, Hochma in him was made, and from the two upper joints of Gevura, Bina in him was made. Thus, the place of the Tabur, whose place is at the end of the two thirds of the Tifferet, now becomes, at the time of Gadlut, the Peh of the Rosh. And understand that this is the secret that the fetus eats through its Tabur.
But when he comes out of the discernment of the second fetus, and spreads out to his place in complete Gadlut, face to face, then the whole Tifferet rises in him to the discernment of Rosh, and the Sium of the Tifferet becomes the Peh of the Rosh; the Yesod rises and becomes the Tifferet, and new NHY come out for him, as the ARI writes in Etz Chaim, Gate 29, Chapter 4.

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