Partie 11 · Chapitre 119
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- *And the essence of this drop of the Tzelem is formed from the upper KHB, when they are clothed and included in the Hochma and the second Tevuna. And this Tzelem is formed there in the womb of this second Tevuna, which is the first Tevuna, as above. And at the time of the birth, this Tzelem comes out of her womb, and clothes within the second Tevuna, which is the third; and there it is called the Tzelem of ZA, as will be said, God willing. And we shall first explain these Mochin themselves, and afterwards we shall explain the phase that makes them a Tzelem.
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And therefore, in order to emanate to ZON, the two aforementioned parts of Bina must become one Partzuf, which means that AVI too turn to be in the discernment of revealed Hassadim like YESHSUT, and then AVI can impart the illumination of Hochma in the Hassadim needed for the MAN [Mayin Nukvin] of ZON, so that they can be revealed in their own discernment and clothe the NHY of AA. And you already know that the cause of this is the ascent of NHY of AA to his HGT, when HGT of AA then ascend to his GAR, and AVI, who are attached to that HGT of AA, are found there, so that they too ascend to the discernment of GAR of AA, which is the level of Hochma similar to the concealed Hochma of AA, and are no longer in the discernment of “for He desires mercy”; and then the difference between AVI and YESHSUT passed away, and therefore they then become one Partzuf, and therefore they couple upon the MAN of ZON that ascended and was included in them, and they illuminate the illumination of Hochma in the Hassadim, which is the level of ZON as above.
And this is what he said, “the essence of this drop of the Tzelem is formed from the upper HB, when they are clothed and included in the Hochma and the second Tevuna”: meaning, as explained, that the Hochma and the second Tevuna became one with the upper HB. And then the level of ZA comes out upon his MAN, wherein the discernment of the reflected light that clothes upon the direct light, of that level, is the secret of the Tzelem of ZA, and the direct light itself is the Mochin. As is known. Thus, the essence of the drop of the Tzelem came out in the upper AVI. However, here, at the place of the emergence of the Mochin, there is still no discernment of the phase of the Tzelem at all, for the essence of the discernment of the three letters Tzelem is in the phase of the division of AVI and YESHSUT into two Partzufim, which is to be after the birth of the Mochin, wherein the Mem of Tzelem is the upper AVI who return to the discernment of covered Hassadim as they were before that coupling, and the Lamed of Tzelem is the discernment of YESHSUT, who are revealed Hassadim, as will be said below. But at the place of the birth of the Mochin and the Tzelem of ZA, which is in the upper HB, when they are clothed and included with YESHSUT in one Partzuf — meaning that the upper AVI too are in revealed Hassadim, as above — there is not yet any revelation whatsoever of the phase of Tzelem; on the contrary, there it is the very opposite of the phase of the Tzelem, as above. And this is what the ARI says, “the essence of this drop of the Tzelem,” meaning that from there its essential existence came out and was revealed — but not in the discernment of the three letters Tzelem, which is regarded by the name of the division of AVI and YESHSUT that comes about after the birth of ZON.
And this is what he says, “and at the time of the birth this Tzelem comes out of her womb and clothes within the second Tevuna, which is the third, and there it is called the Tzelem of ZA”: meaning, as explained, that only after the birth, when AVI and YESHSUT again divided into two Partzufim, and YESHSUT itself also divided into two Partzufim, as explained above, then this Tzelem clothes in the third YESHSUT, which likewise, at the time of its Gadlut [greatness/adulthood], divides into two Partzufim from the Chazeh and above, namely its HBD HGT, which are the secret of the upper AVI, who are in the discernment of covered Hassadim. And the TNHY within it become the Partzuf YESHSUT, who are in revealed Hassadim, as above. And the AVI within it are the discernment of the Mem, and YESHSUT within it are the discernment of the Lamed. And this is precisely what is meant by “and there it is called the Tzelem of ZA.” Understand this.