Partie 11 · Chapitre 121
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- And the Daat, called HG: the two halves of the Daat were first the two shoulders of AA, and from there they were drawn to the two crowns of the Yesods of AVI, which are the Gevurot of Aba and of Ima, and from there they were drawn to be two crowns in the Daat of ZA, as mentioned in the Idra Rabba and the Idra Zuta. And the two Mochin themselves, which are KHB, are drawn from two Mochin, from the very brain of AVI, and from there they are drawn to their two Yesods: Hochma in the Yesod of Aba, Bina in the Yesod of Ima. And the two crowns, which were first the two shoulders of AA, were drawn into the two crowns of the above-mentioned Yesods of AVI: the Hassadim in the crown of the Yesod of Aba, and the Gevurot in the crown of the Yesod of Ima.
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And by this you will understand that the two hands of AA, which are his Hesed and Gevura, likewise divide into Rosh Toch Sof, called three joints: the two upper joints in them, which are HBD HGT of each one, and which are above the screen, ascend and become the Rosh and the discernment of the upper AVI. But the lower joints in them, which are the discernment of NHY of each of them, are not fit for the discernment of Rosh for the upper AVI, since they are already below the screen. Now, the order of RTS [Rosh-Toch-Sof] of the hands of AA is that the hand connected to the fingers is the upper joint, and the arm is the middle joint, and the shoulders are the lower joints of the hands, which are connected to the Guf [body]. In such a way that the hand and the arm are HBD HGT, and the shoulders are NHY.
And it is known that AVI clothe this HGT of AA, which is the level of Bina. And they divide into GAR and ZAT: the GAR of Bina, which are HBD HGT, are the upper AVI, in the discernment of covered Hassadim, and the NHY of Bina are in the discernment of revealed Hassadim. And you must know that wherever the level of HB appears — whether in AVI themselves, or in YESHSUT, or in the Mochin of ZON — they always divide into GAR and ZAT, in the manner mentioned above, that the first six Sefirot are the discernment of GAR, and are the discernment of AVI, who are in covered Hassadim, and are in a coupling that does not cease; and the ZAT in them, which are below the existence of the screen, which are mainly the discernment of TNHY, are in revealed Hassadim, and their coupling ceases. And they are YESHSUT.
And therefore, when ZON receive Mochin from AA and AVI, they too divide into GAR and ZAT: the GAR of the Mochin are called HB, which are in a coupling that does not cease, in covered Hassadim, and the ZAT of the Mochin are called Daat, which are the discernment of YESHSUT, meaning in revealed Hassadim. And this is what he says, “HB are drawn from the Mochin of AVI themselves, etc. But the Daat, called HG — the two halves of the Daat — were first the two shoulders of AA, and from there were drawn to the two crowns of the Yesods of AVI, etc.”: meaning, as explained, that the Mochin of HB of ZA, which are the discernment of GAR of the Mochin of ZA, are the discernment of the upper AVI of the Mochin, for they are drawn from the Mochin of AVI themselves, which were first the two upper joints of the hands of AA, and afterward ascended and became the discernment of Rosh and Mochin of AVI. And therefore they are also considered in ZA to be the discernment of the upper AVI, in covered Hassadim and a coupling that does not cease. But the brain of the Daat of ZA, which is the discernment of ZAT of the Mochin, is drawn from ZAT of AVI, which are found below the screen, which are the discernment of YESHSUT, and are in revealed Hassadim, and their coupling ceases. They were first the two shoulders of AA, that is, the discernment of the lower joints, which are the NHY in them, as above, which are not fit to ascend and become the discernment of Rosh and HBD, and remained in the discernment of HGT and YESHSUT in relation to AVI; and therefore the two halves of the Daat of ZA are drawn from them, namely the discernment of ZAT of his Mochin, which are in the discernment of revealed Hassadim as above, called the two crowns.
And it is known that the discernment of the screen is Malchut and female. And thus the difference between the Mochin of Hochma and Bina and the Mochin of the two crowns is found to be like the difference from male to female, or from the first nine Sefirot to Malchut. For the two crowns, which are the discernment of the lower thirds of HG, are found from the screen and below, which is the discernment of Gevurot and female.
And this is what he says, “the two Mochin called HB of ZA are in the two Yesods of AVI, for the discernment of the Yesod is always male, both in Aba and in Ima, and the two crowns of the Daat are in the two crowns of their Yesods, both of which are female”: meaning, as explained, that the Mochin of HB, which are drawn from the upper two joints of Hesed and Gevura of AA that are above the screen in them, are regarded as male; but the two crowns, which are drawn from the screen and below of each of the HG of AA, namely from the lower two joints of HG, called the two shoulders, are for this reason regarded as the discernment of female, because the power of the screen is upon them, which is Malchut and female. As above.