Partie 12 · Chapitre 230
Le texte du Ari
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- Behold, there is no Partzuf of all the five Partzufim in all the four worlds of ABYA, in which each and every one does not have three vessels for each and every one of its Sefirot, and they are three vessels for the three aspects of NRN (Nefesh, Ruach, Neshama). For up to the Neshama, which is from Bina, from which comes the aspect of the letters, there are vessels. But from there and upward, which is opposite Chaya and Yechida in each and every Sefira, there are no more vessels, for there are there the cantillation marks (Ta'amim) and the vowel points (Nekudot), and not letters. And it is known that all the vessels were made from the letters.
Lumière intérieure
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Observation intérieure, questions et réponses
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And this is what is said, “up to the Neshama, which is from Bina, etc., there are vessels, etc.; opposite Haya and Yechida there are no more vessels” — for it speaks here of individual Partzufim: the Partzuf of Ibur, and of nursing, etc., in which there are no vessels for Haya and Yechida, but they are clothed within the internality of the Neshama, as is known. However, in the inclusive Partzufim, there is no complete Partzuf that does not have within it all five Partzufim, even the Partzuf of Haya and Yechida, in all that completeness of the vessels, as in the Partzufim of NRN. Namely, likewise in three vessels: external, middle-internal, and lacking the particular Haya and Yechida — as is written in its place.