Partie 13 · Chapitre 1
Le texte du Ari
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- *We shall now explain in detail the discernment of the Rosh of AA, according to what was explained in the first chapter of Sifra deTzniuta, and this is its language: "A secret within a secret was prepared and made ready in one skull, filled with the dew of bdellium," etc. The explanation of the matter: Atik Yomin, which is the most concealed Partzuf in Atzilut, while clothing within another secret, which is AA, was made ready — meaning, was found and attained — by being corrected in these corrections of the Rosh of AA. For the corrections, the hairs, and the limbs of the Partzuf are what diminish the great light of Atik, so that we can attain it and it can be attained and found with the lower ones. For all these corrections of the Rosh of AA clothe Atik, which clothes within them.
Lumière intérieure
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Observation intérieure, questions et réponses
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However, in truth, there is also in the Rosh of Atik the discernment of the Malchut of the second restriction, through which he bestows upon all the Partzufim of Atzilut, and she is regarded as the discernment of his middle line, and of his NHY. And therefore the ARI says that the Malchut is hidden in him, meaning, that he does not use her for the sake of the lower ones, and therefore she is regarded as the discernment of his left line, meaning the discernment of Gevura that is clothed in MoS [the concealed brain]. And this is the secret of Butzina de Kardinuta [the lamp of darkness] that is hidden in MoS. However, toward himself, certainly he does use her, for this is why the bottom two thirds of the lower ones of NH that are his extend to BYA, almost equally with the feet of AK — namely, like the SAG of AK before the second restriction, as is known.
And this is what the Zohar hints at: “A secret within a secret was prepared and made ready,” etc. For since the Rosh of Atik is very concealed from Atzilut, like the Partzufim of AK themselves, because of the bottom Hey of the first restriction hidden in him, as above — therefore “was prepared,” meaning that he clothed within another secret, namely in the discernment of the screen of the second restriction, which is the secret that raised the bottom Hey to the discernment of Einayim, and brought his AHP out; and these AHP became the two Roshim [pl. of Rosh] of AA, where Galgalta is the discernment of his Ozen [ear], and MoS is the discernment of his HP [Hotem and Peh]. And by this you will also understand what the ARI wrote above (page 630, item 34), that Atik is half of the upper Keter of BON, and AA is half — the lower Keter — study it there well. For Atik selected for himself only the discernment of Galgalta ve Einayim of the Keter of Nekudim, which served there at the time of the Katnut of Nekudim, in which no nullification whatsoever occurred, as written there. But the AHP of Keter, which rose and joined to his Rosh through the new light that breached the Parsa at the time of the Gadlut of Nekudim — those he brought out, and corrected and selected them in the secret of twelve months of Ibur [impregnation], for the sake of the two Reishin [heads] of AA. As the ARI wrote there.
And after Atik corrected the two Reishin of AA in the secret of the Ibur, as above, they were born and came out to their place, and then he clothed within them, as the ARI writes here; and by this he “was prepared” and the light of the Rosh of Atik expanded to the lower ones. And this is together with all the corrections that are drawn by means of this clothing, as the ARI continues before us.