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Partie 14 · Chapitre 108

Le texte du Ari

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  1. Now, it is found that this coupling of the mouth is for the need of AVI, and is not for the need of their essence, but only for their Mochin and NHY. And the reason is that the two Mazalot of the beard descend in the weighing until the navel, from the side of the face; and in the back, there is the continuation of the hairs of the head, which descend through the back until the head of ZA; and from those lights of the hairs AVI are made. For it is necessary that there be made there, in between, the existence of one light, through these two kinds of hairs, of the beard and of the head, on account of their great light that encircles the face and the back. And therefore the coupling of the mouth alone sufficed for them. But ZON have no existence at all, and therefore it was necessary to emanate their very existence in a first Ibur; and in order to make for him Mochin and NHY, a second coupling was needed. Not so with AVI.

Lumière intérieure

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  1. 1It is necessary that there be made there, in between, the existence of one light through these two kinds of hairs, of the beard and of the head, etc. And from this light that surrounds them, they attain the discernment of the Katnut [smallness/infancy] of the Partzuf of AB, as above at length. But ZON as yet have nothing at all of the discernment of AB, and therefore they must first receive the discernment of the Katnut of AB and afterward its Gadlut [greatness/adulthood]; for this is the rule: no degree comes out at one time, but in two times — first the Katnut and afterward the Gadlut, as above.

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