Partie 14 · Chapitre 60

Le texte du Ari

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And the matter is that the order of the Atzilut of the Tifferet is below Hesed and Gevura; and through this coupling he inherits his father and mother, to ascend above Hesed and Gevura, in the secret of their root hidden in them — the crown that is called Hesed and the crown that is called Gevura; and he is found above them, and nurses from their roots hidden within the Tifferet, which he now inherits from his father and mother, and he inherits their place; and then he is called a free man, for he is not enslaved to Hesed and Gevura, but only to Aba and Ima, in his ascending above them. And the shells do not reach there, but freedom in the secret of the Jubilee.

Lumière intérieure

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1He inherits his father and mother, to ascend above Hesed and Gevura, in the secret of their root hidden in them, etc., and then he is called a free man, for he is not enslaved to Hesed and Gevura, etc. Meaning, that these Mochin of AB, when they are drawn to ZA in his place, clothe in him in the garments of MaLTz [Mem-Lamed-Tzadi]: for the GAR of the Mochin, which are HB, clothe in the Mem of Tzelem, and the ZAT of the Mochin, which are the Daat, called the two crowns, are the discernment of the Lamed of Tzelem. And it is known that from the discernment of the Mem of Tzelem he cannot receive the discernment of the illumination of Hochma, for there the Yod never comes out of Avir [air]; rather, he receives from the Lamed of Tzelem, which are the ZAT of the Mochin, called the two crowns, as is known.
And this is what he says, “that through this coupling he inherits his father and his mother, to ascend above Hesed and Gevura, in the secret of their root hidden in them”: meaning, that the two crowns are the roots of HG that are hidden in AVI, namely their ZAT, which are the roots of the Hesed and Gevura of ZA; and now, through the coupling, he ascends still higher than the two crowns, namely to their HB, called the inheritance of AVI, which are corrected in the Mem of Tzelem — which means, like the Hassadim of the GAR of Bina, where there is no grip whatsoever for any judgments or shells. And this is what he says, “and then he is called a free man, for he is not enslaved to Hesed and Gevura, but to AVI, in his ascending above them, and the shells do not reach there”: for in the ZAT of Bina, which are the two crowns, which are the roots of the Hesed and Gevura of ZA, there is a discernment of enslavement, since concerning the ZAT of Bina they said that judgments are aroused from her, and this is certainly a great enslavement for ZA. But in the GAR of Bina there is never a grip for any judgments or shells, as is known; and therefore, in his ascending above them, he is called a free man, in the secret of the Jubilee.

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