Parte 6 · Capítulo 50

O texto do Ari

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The Kamatz indicates the Keter, and the Keter is tastes. The Patach indicates Hochma, and they are the dots. Hence, these two dots are called Kamatz and Patach, as they imply the above matter, which is that as long as only the tastes of SAG emerged, which are the lights of AHP, the lights were still blocked and reduced. When the dots came—which are Hochma, which is Patach, and is the phase of Ayin—they were opened in the opening of the eyes, as mentioned in the Tikkunim [in The Zohar]. This is the meaning of the dots of Patach. However, initially, in the phases of tastes, which are Keter, it is Kamatz, since the lights were reduced and blocked.

Luz Interior

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Este comentário ainda não foi associado a itens específicos — as notas aparecem na ordem de leitura, e o número ao lado de cada uma conta as próprias notas, não os itens do texto do Ari.

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1The Patach indicates Hochma. This means that the Nekudot, meaning the seven lower Sefirot came out of this Zivug de Kamatz Patach, which are Keter and Hochma. Then the Nekudot de SAG emerge and appear, as will be written henceforth.
2Taamim de SAG elicit, being the Behinat Orot AHP… …When Behinat Nekudot came… …opened in the “opening of the eyes.” You must understand the oppositeness that occurred because of the ascent of the lower Hey to the Eynaim, where the Nekudot preceded the Taamim. The primary difference between Taamim and Nekudot is that Taamim de SAG, reaching the Tabur, did not connect with the lower Hey, meaning the Inner ZON de AK.However, the Nekudot de SAG, which are the lower nine from Hochma down, connected with the lower Hey and rose to MAN to the Eynaim (item 6). Thus, the opposite occurred here in the Partzuf that came out of this Zivug de Nikvey Eynaim.The Behinot Nekudot, meaning the connection of the first Hey with the lower Hey was made in the Nikvey Eynaim. Hence, the Behinat Taamim, meaning the Behinat first Hey that did not connect whatsoever with the lower Hey, came out in the AHP (see Ohr Pnimi item 48).Thus, the Nekudot were found to be above Nikvey Eynaim and Taamim below, in the AHP. This is the opposite of their stance in SAG where the Taamim are above Tabur and the Nekudot below Tabur.However, this is still not considered departure to the Nekudot. As long as the Behinot Nekudot are in Nikvey Eynaim, they are not disclosed outwardly, as they are there as Kamatz (see Ohr Pnimi item 48).Afterwards, by the Zivug de AB SAG where the Nekudot come out from the Eynaim to the Peh under the Taamim, it is considered that the Nekuda departed and separated from there. The Eynaim remain as a mere opening, without a Nekuda, and then the Eynaim open, the AHP return to the Rosh, and the ZAT come to their place.It is written, “As long as only Taamim de SAG elicit, being the Behinat Orot AHP, the Orotwere still blocked.” Meaning, as long as the lower Hey was in the Eynaim and the Nekudot could not come out, but only the Taamim as YHV cleaned from the lower Hey, “the Orot were still blocked and stint.”“When Behinat Nekudot came, which are Hochma – Patach, being the Behinat Ayin, they then opened in the ‘opening of the eyes’.” At that time the Nekuda that was attached to the opening of the Eynaim came down and the Ohr of Nekudot de SAG appeared outwardly, which are Behinat Hochma (see Ohr Pnimi item 45).

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