Часть 1 · Внутреннее созерцание 7

Chapter SevenAlthough only phase four was restricted, the light left the first three phases as well.It has already been explained that the middle point, which is the comprehensive point of the thought of creation, namely the will to enjoy in it, embellished itself to enhance its equivalence of form with the Emanator. Although there is no disparity of form in His Almightiness from the perspective of the Emanator, the point of the desire felt it as a kind of indirect extension from His essence, as with the allegory about the rich man. For this reason, she diminished her desire from the last phase, which is the complete Gadlut [greatness/adulthood] of the will to receive, to increase the adhesion by way of direct extension from His essence.Then the light was emptied from the entire place, meaning from all four degrees that exist in the place. Even though she diminished her desire only from phase four, it is the nature of the spiritual that it is indivisible.

Afterwards, he re-extended a line of light from the first three phases, and phase four remained a vacant space.Afterwards, the light of Ein Sof was extended once more to the place that was emptied. It did not fill the entire place in all four phases, but only three phases, as was the desire of the point of restriction. Hence, the middle point that has been restricted remained empty and hollow since the light illuminated only through phase four, but not all the way, and the light of Ein Sof stopped there.We will henceforth explain the matter of the incorporation of the phases in one another applied in the upper worlds. Now you see that the four phases are incorporated in one another in such a way that within phase four itself there are all four phases, too. Thus, in phase four, too, the light of Ein Sof reached the first three phases in it, and only the last phase in phase four remained empty and without light.