Часть 3 · Вопросы по темам

Why does the light of Ein Sof strike the screen in the vessel of Malchut?

What does it mean that the light comes by way of a window and a hole without a screen?

Why is the screen in the Malchut of the upper one regarded as bestowing upon the degree below it?

What causes the sparkling of the lights from the screen downward?

What is the meaning of an illumination through a screen?

What is the difference between the way of passage and the way of clothing?

What is meant by clothing in Hochma, or clothing in Bina, and the like?

What is the measuring standard of the screen?

What is the screen between Atzilut and Beria?

How does the screen of phase two bestow upon Beria, and the screen of phase one upon Yetzira?

Why did Bina become a blocked screen in Beria?

Why does the point of Malchut of Atzilut pierce and break the screen?

Why do the GAR of AA not pierce the screen?

Why is the coarseness not revealed all at once, but only in an order of four degrees?

What are the two phases in the light of the look?

Are the four degrees in the coarseness of direct light delimited as from above downward, and why?

What causes the four phases of direct light to be discernible and perceptible in the degree?

From where do the four phases in the reflected light come?

What is the difference in the reflected light before the direct light is clothed in it and after the direct light is clothed in it?

What is the cause of the expansion of the ten Sefirot of the Rosh into the phase of Guf?

Are the four phases of levels of reflected light that delimit ABYA from above downward, and why?

Why does the coarseness of phase three make a level of Hochma?

How do couplings by striking come about in the AHP?

Why do ten Sefirot of reflected light without direct light conclude the Partzuf?

What is the vapor that issues from the degree?

Why does no actual vapor issue from the Einayim?

What reality is made in the Sefirot by the light of the look?

What reality is made in the Sefirot by the vapors of the AHP?

Why is no reality at all made by the lights of the AHP? 131/a) What does it mean that in the world of Atzilut there is no screen at all? 131/b) What is the distinction between a light of self and a light of consequence?

Why is every level of ten Sefirot named only after the single uppermost Sefira?

Why are the two lights, ZON, on a single level?

How is a coupling by striking made for the sake of the ten Sefirot of Beria and of Yetzira?

How does Ein Sof shine in Atzilut?

Why does Atzilut not receive above Hochma?

In what garment does the world of Atzilut receive the light of Ein Sof? And the world of Beria? And the world of Yetzira? And the world of Assiya?

Why is the sparkling from the upper one to the lower one called a seal and an imprint?

Of what were the vessels made?

Why did the lights precede the vessels?

How are the vessels of the Rosh made?

How are the vessels of the Toch made?

How are the vessels of the Sof made?

Why must every Partzuf have the three degrees Rosh, Toch and Sof?

What is the ascent of Malchut to the Emanator?

What causes the ascent of Malchut to the Emanator?

When is the light of Ein Sof clothed in the vessels?

Why are the ten Sefirot of the Rosh not considered vessels?

How did the vessels come into being one above the other?

Why was no vessel made from the phase of the Einayim?

Why is there nothing of the phase of a vessel in the first three phases of direct light, but in phase four alone?

Why are Ruach and Neshama called light?

From where are the roots of the vessels extended?

From where do complete vessels come?

How and where are the three vessels of the Guf — Bina, ZA and Malchut — imprinted?

What are the four phases of coarseness of the Rosh called?

What are the phase of drawing and the phase of reception for the light of Yechida?

What are the phase of drawing and the phase of reception for the light of Haya? For the light of Neshama? For the light of Ruach?

Why do the levels of all the vessels become equal in the coupling by striking?

From where are there five phases in the vessel of Malchut?

How can the Malchut of the Rosh broaden of herself and within herself until she receives ten Sefirot from the Rosh inside her?

How far do the ten Sefirot of the Guf expand?

Why are there no vessels corresponding to the Haya and Yechida of every Partzuf?

What are the appellations Shibolet, Chazeh and Tabur?

When are the vessels that stand one above the other filled with light?

Why is the light of Yechida clothed in Galgalta and not in the Peh?

Why is the light of Haya not clothed in the Hotem?

How was AB emanated from Partzuf Galgalta?

How was Partzuf SAG emanated from Partzuf AB?

What causes the refining of the coarseness in Malchut?

Why is the coupling by striking for the ten Sefirot of the Rosh of the lower one made at the place of the Chazeh of the upper one?

Why is the root of every lower Partzuf in the Peh of the upper one?

Why does the Rosh of Partzuf AB clothe at the place from the Peh to the Chazeh of Partzuf Galgalta?

Why can the Rosh of AB not clothe above the Peh of Galgalta, and likewise SAG upon AB, and so forth?

What are the appellations root, Neshama, Guf, garment and hall?

Why did the garment and the hall separate from the inner vessels and become surrounding ones?

Why are the five phases indicated by the names root, Neshama, Guf, garment and hall?

Why are Nefesh, Ruach and Neshama, which are lower, clothed in the phases of root, Neshama and Guf, which are higher?

What are the five phases in the Neshama called?

What are the five phases in the Guf called?

What are the five phases in the garment called?

What are the five phases in the hall called?

Why is each of the five phases of root, Neshama, Guf, garment and hall incorporated of all four?

Which phase of ZA and Malchut is present after the second restriction?

How do the root, Neshama, Guf, garment and hall of Atik of Atzilut clothe AK?

From which world does the root of the lower ones begin?

Which Partzuf of AK is regarded as the phase of root for the general ten Sefirot?

Why are four phases counted at times and five phases at other times?

Why do the ten Sefirot not begin from Keter?

What are the general ten Sefirot?

What are the many worlds that are above Atzilut?

What is the difference between the particular Nefesh, Ruach, Neshama, Haya and Yechida in each Partzuf and the five Partzufim AB, SAG, MA and BON in each and every world?

What is the difference between the five Partzufim and the five worlds?

What are the ten Sefirot of direct light and of reflected light that emerge by a single coupling by striking called?

After what are the five levels that emerge one above the other named?

Why are the five Partzufim called by the names AB, SAG, MA and BON?

Why is the Guf called the seven lower ones?

Is there any distinction in AK and ABYA with respect to the four phases of direct light, and why?

Why is ABYA indicated by the four letters of HaVaYaH?

Why are all the phases in Atzilut called souls, and those of Beria called bodies?

What is the difference between a point and a Sefira?

What is the difference between a Sefira and a Partzuf?

How many phases of ten Sefirot must emerge in order to complete a single degree?

Why is Keter called Ein Sof?

Why is Keter called the intermediary between the Emanator and the emanated being?

Why are the Roshim of all the degrees called Ein Sof?

What is the meaning of the clothing of Ein Sof in Keter? In Hochma? In Bina? In ZA? In Malchut?

Why is an intermediate phase needed between the Creator and the created being?

Why is Keter not included among the ten Sefirot, and why is it indicated in the letters of HaVaYaH only by the tip of the Yod?

What is the root of the four phases in potential?

What is the root of the four phases in actuality?

Why did the Malchut of Malchut of Atzilut become Atik in the world of Beria?

In what respect is Keter called “I am last”?

In what respect is Keter called “I am first”?

From where does the Keter of Beria receive, and what is regarded as its root?

Why are all the phases in AK regarded as phases of Keter for the phases in ABYA?

Why are HGT of AA regarded as a Rosh?

Why is the phase of AA not discernible in every world?

Why is Malchut called a mirror that has nothing of her own?

What is the matter of the descent of a point from an upper world to a lower world?

How was the moon, that is, Malchut of Atzilut, diminished?

Why is the point that descends from world to world regarded as being from the phase of her own reality?

Why does the descending point suckle from all the upper ones, even though she is the smallest of them all?

Why is the direct light in all the degrees extended from Ein Sof?

Why is there no distinction at all in the four phases of direct light, from the head of the line to the end of Assiya?

Why can the direct light not pass from the Tabur downward?

Why is the upper degree always regarded as an emanator with respect to the degree below it?

What are the two roots that are discerned as belonging to every phase?

What are the ten Sefirot whose level is equal called?

Why is the dwelling place of the shells between the skin and the garment?

Why is the inner light in the skin inferior to that in the flesh, sinews, bones and marrow of the Partzuf?

Why does everything of holiness leave an impression?

How far can a person attain?

Why is the Nefesh of the upper one regarded as lower than the phase of Ruach?

From where do the Nefesh, Ruach, Neshama, Haya and Yechida of the Nefesh come?

What is the difference between a world, a Partzuf, a Sefira and a point?

What is the difference between ten Sefirot of direct light, ten Sefirot of reflected light, ten Sefirot whose level is equal, ten Sefirot that stand one above the other, ten Sefirot that stand one below the other, ten Sefirot of the Rosh, ten Sefirot of the Toch, ten Sefirot of the Sof, the five phases in the vessel of Malchut, the five phases of vessels in potential and the five phases of vessels in actuality?