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Текст АРИ

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We shall first explain the matter of Partzuf AA, and how the Eser Sefirot in it are divided. Nine Sefirot are Behinat AA, since the Nukva in it does not manifest, and the entire Behinat AA is called Keter of the general Atzilut. This Keter is divided into nine Sefirot, and this collective is called AA.We have already explained the matter of the Hitlabshut of all the Partzufim of Atzilut one within the other. It turns out that only the Rosh of each Partzuf appears, and all these Roshim are then one below the other, all depicted as a single Partzuf, containing the entire Atzilut in general.Since only the Levush Keter appeared from the entire AA, since even the Hochma in it is concealed inside that Keter, hence the entire AA is only called Keter. The two uncovered Roshim de AVI come immediately after that and become Behinat HB of the general Atzilut.Reisha de ZA comes in their place through its Tabur and becomes a Guf to the Atzilut in general. Then Nukva de ZA appears, called Malchut of the general Atzilut. However, there is not a single Partzuf that does not have ten general Sefirot, clothing within another Partzuf as its separate Guf. So are the second in the third, and so are all of them.

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1The entire Behinat AA is called Keter of the general Atzilut. You must know, that there are three general discernments in all the Partzufim of Atzilut: The first is the Behinot Shorashim to the Mochin; the second is the Behinot Mochin themselves; the third is Behinat ZON that receive the Mochin. This matter is necessitated here by the Partzuf Elyon, which is SAG de AK, as it is known that all the forces in the Elyon must necessarily be in its Tachton too.You find there, in the beginning of the rooting of the attribute of Midat ha Rachamim with Din, meaning the ascent of the Hey Tata’a in the Eynaim de SAG, that it ejected the AHP from all the degrees outwardly. Rosh SAG de AK itself acquired that association to the Eser Sefirot of its Rosh, and the beginning of that Zivug of the Hey Tata’a in the Eynaim came out in it.Although its degree in itself, did not diminish at all because of this ascent, it became the Shoresh to this Behinat association, where the Behinat breaking of the degree appeared in it as Se’arot Dikna.Hence, two Behinot Shorashim emerged opposite it in Atzilut, called Atik and AA. The Shoresh for all the Mochin that come in the association of Midat ha Rachamim with Din is Atik, similar to Rosh SAG de AK, where the Zivug of the Hey Tata’a in the Eynaim was made.As the departure of the AHP could not manifest in the Rosh SAG itself, so this matter too did not appear in Atik, but only in AA, which is of similar value to Dikna de SAG de AK. Everything that is done by the Zivug in the Rosh SAG appears only in its Dikna, and so it is in AA and Atik too, where all the Zivugim made in Atik for Mochin de Atzilut do not appear in Atik itself, only in AA (see Part 6, Ohr Pnimi item 2).Thus we have explained the two Partzufim of Atik and AA, considered roots of Mochin to Atzilut, like SAG de AK and its Dikna, which are the roots of the association of the Hey Tata’a in the Eynaim.After the Reshimot in SAG de AK were recognized as Behinat Guf, they descended to their place in the Guf, the place of Tabur de AK, where the Mochin of the Hey Tata’a in the Eynaim appeared in Behinat Rosh. It is much the same here in Atzilut, where after the Zivug was made in AA and Atik on the MAN that rose for the Mochin, they descend to their place in the Guf, to Chazeh de AA, to manifest the Mochin in its suitable place. They are called AVI de Atzilut, meaning the Mochin.Now you can understand the division of AVI de Atzilut to the four Behinot of AVI. You must only keep in mind all that has been explained regarding the ascent of the Masach that was purified from the Guf de SAG into Behinat renewal of the Zivug in Rosh de SAG, until it came to ZAT de Nekudim, as brought in the two previous parts.Let us mention the things briefly: The Masach that rose from Guf de SAG consisted of three Behinot Reshimot: Reshimot de Taamim de SAG (see Part 6, Histaklut Pnimit item 24). MA Elyon de SAGcame out on their Zivug and after the Zivug its place was apparent from the Peh de SAG through above Tabur de SAG. Since the Taamim never descended below Tabur and did not mix with the inner NHY de AK at all, it thus has nothing of Behinat Hey Tata’a and is considered as Upper AVI, as the Rav says above (Part 6 item 6).The second Behina de Reshimot, are the Reshimot of Nekudot de SAG. These are the lower nine de SAG that expanded from Tabur down to the Sium Raglin de AK, where they mixed with the Inner NHY de AK and mingled with the Hey Tata’a.The Eser Sefirot de Nekudim came out on their Zivug in the form of Hey Tata’a in the Eynaim, which ejected the AHP from all the degrees. After their Zivug in Rosh SAG, their place in Tabur de AKbecame apparent, and Rosh ha Aleph came out from Tabur upward to the Chazeh de SAG, which is the Peh de MA Elyon. GAR de Nekudim have two Roshim, Keter and AVI, whose place is from the Sium Tifferet to Tabur de AK.Know, that these three Roshim that came out by the Zivug on the Reshimot de Nekudot de SAG are all called YESHSUT, and they are three Behinot YESHSUT. They are called that for the reason the Rav has written above, that the Behinot SAG, mixed with the Inner MA and BON de AK, are always called YESHSUT. The ones that are clean from this mixture are called Upper AVI.Since these came out on the Reshimot de Behinot Nekudot de SAG, they are necessarily mixed with the Hey Tata’a of MA and BON de AK. However, they contain three degrees: the first YESHSUT stands from Tabur de AK upward. It is the best of them, because the Hey Tata’a operates in it from below upward, and it is known that the Aviut cannot operate anything above its origin of creation.Hence, this YESHSUT is considered clean from Hey Tata’a; it is not even regarded as Nekudim, but is completely similar to Behinat Taamim of SAG, meaning the Upper AVI. Yet, it is certainly lower than them for it still has the Orot that come from the Zivug of Hey Tata’a.Nevertheless, it is considered the Shoresh of the Nekudim. However, the above-mentioned MA Elyon, which is Behinat Upper AVI, is not even considered the Shoresh for Nekudim, since it does not have anything of these Orot, related to Hey Tata’a in the Eynaim.The second degree is Rosh ha Bet de Nekudim, called Keter. Since it is Behinot AHP of the first YESHSUT. Hence, the force of the Hey Tata’a already controls it, and it is thus considered Behinat Nekudim. However, in itself, it is divided into Galgalta ve Eynaim and AHP in its Eser Sefirot, which are two Roshim.For that reason, it is considered that in Keter too the Hey Tata’a operates from below upward in its Behinot Nikvey Eynaim. For this reason, the dominion of the Hey Tata’a in the Eynaim appears primarily in the third Rosh, called AVI de Nekudim.It is considered the Shoresh to the Mochin, which are AVI, where the Hey Tata’a controls, but for itself, it is considered that the Hey Tata’a is below it. The third YESHSUT, being AVI de Nekudim, are considered the actual Behinat Nekudim, meaning Behinat Hey Tata’a in the Eynaim, where it appears in all its control.Now we have explained the two Behinot of Atzilut, which are the roots of Mochin de Atzilut, called Atik and AA, relating to Rosh de SAG de AK and its Dikna. The Zivug was made on the Masach there only in the form of Hitkalelut for the Tachton, and after the Aviut in the Masach had been recognized, it had to descend to its place.This occurred in a similar manner in the Zivug in Atik and AA, meaning only in the form of Hitkalelut, which is merely called Shoreshfor the Mochin. The second Behina was also clarified, being AVI de Atzilut, which are the complete Mochin of Atzilut. However, they are not Upper AVI, but only the fourth YESHSUT, relating to the fourth YESHSUT de SAG de AK, being AVI de Nekudim.Similarly, the four Behinot AVI emerge here too, and the fourth are the Mochin de Atzilut, meaning they clothe in ZON de Atzilut, considered the receivers of the Mochin. The entire matter of this association revolves around them for the management of the world comes only from ZON.However, although we have clarified four Behinot in AVI, they are still considered as only two primary Behinot. Upper AVI are one Behina, and all three degrees of YESHSUT are considered as one Behinatoo.ZON de Atzilut, which are the receivers of the Mochin, relate to ZAT de Nekudim, born from the MAN de Yesod de AK, called Shuruk. They are divided into two Behinot in Atzilut: the “Big ZON”, and the “Little ZON”. This is before two Behinot came out in ZAT de Nekudim, which are the four Melachim DHGT from AVI and the four Melachim TNHYM from YESHSUT. In Atzilut they came out in the same manner: the Big ZON related to DHGT, and the Little ZON related to TNHYM.It is written, “all these Roshim are then one below the other, all depicted as a single Partzuf, containing the entire Atzilutin general.” It means that all the Partzufim of Atzilut primarily manifest only in ZON. This is the Hidush Mochin that was made in Atzilut, in the form of the association of Midat ha Rachamim with Din, which should uncover the matter of the conduct of reward and punishment in this world.This relates only to ZON, for only in them this conduct applies, that when the Tachtonim are worthy, they raise MAN and the Mochinappear in ZON, and when they are not worthy, the Mochin exit. However, the actions of the Tachtonim do not blemish above ZON whatsoever.Thus, the Mochin is primarily for the reception of ZON. However, in order to give them to ZON, they must come down through the previous eight Partzufim, Atik and Nukva, AA and Nukva, for Behinot Shorashim for the Mochin, and AVI and YESHSUT for the Mochin itself. ZA cannot receive them but from the fourth YESHSUT, as we’ve said, and thus they are all one Partzuf with one function.

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