Часть 13 · Глава 193

Текст АРИ

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And after the Bina descended into the throat, the Daat descended and became clothed in the six extremities (Vetachim) of Arich Anpin themselves, and became their spirituality; and it has no gathered place, but only between the two shoulders of Arich Anpin does it stand, as mentioned elsewhere.

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1 After the Bina descended into the throat, the Daat descended and became clothed in the VAK [six ends] of Arich Anpin themselves, etc.; and it has no gathered place, but only between the two shoulders of Arich Anpin does it stand: It was already explained in Part 5, that the root of Daat is the discernment of the Hesed that is in Bina, for Bina itself is the very self of Hochma, and the light of Hassadim that it draws is regarded in it as the discernment of Ben and MAN [Mayin Nukvin], as the ARI writes there. See there. However, the intention is regarding the discernment of the ZAT of deficiency that remains in her, and not regarding the GAR [first three], for the GAR are her very own discernment. Study it there well.
And therefore the aforementioned Hesed that is in her is regarded as the discernment of MAN, because this Hesed is the root of Zeir Anpin, who needs the illumination of Hochma, and therefore it arouses her to cease her posterior and to couple with the Hochma face to face, in order to illuminate him with the illumination of Hochma. And therefore this MAN is called by the name Daat, for through it the Bina couples with the Hochma. And the coupling is called knowledge. As is known.
Now it was explained above, in the adjacent item, that the concealed Hochma of Arich Anpin never couples with its Bina, for the membrane that covers it never separates. See there. And because of this, the Bina is regarded as having gone out alone from the Rosh [head] of Arich Anpin. And therefore the Daat, too, is regarded as having gone out from the Rosh of Arich Anpin together with the Bina, and became permanently the discernment of VAK, and the discernment of posterior, which is called the shoulders of Arich Anpin, for posterior means that it does not come in the discernment of the coupling that draws the lights of the face, and it is quiet, without action. And this is what it says, that it has no place of gathering in the Rosh of Arich Anpin, for the discernment of the coupling that is made upon this MAN is called a place of gathering, for since it causes the coupling of HB, behold, HB and Daat also gather together in it itself, and it becomes literally the discernment of a Rosh. Even though it is Hassadim and the discernment of VAK, nevertheless, because of its use for the HB of the Rosh, it too is drawn there, as above. However, in Arich Anpin, where the Daat has no such action to couple HB, it therefore descends to the discernment of VAK and the discernment of posterior, for its action was nullified.
And know, that in place of this Daat that descended to the VAK of Arich Anpin and whose action was nullified, Arich Anpin has, in its place, the discernment of Daat in the secret of its beard, and even though the beard, too, stands, from the aspect of its fixed state, in the discernment of VAK — for the screen that is in the hairs of the head sent it outside of the Rosh, in the discernment of the AHP that go out from the rank of Rosh — yet at the time of the coupling, the thirteen corrections of the beard rise, and are included in the discernment of Rosh together with the hairs of the head, for the discernment of the screen of the corners of the head descends to the Sium of the beard, and the two of them become the ten Sefirot of one Rosh. And then the hairs of the beard become MAN, drawing the coupling of the upper HB of Atik, in the secret of the Daat of Radla [the unknown head], for the three heads, too, joined to Radla, as above; thus the hairs of the beard became the Daat of Arich Anpin, drawing for it the coupling of HB.
But the difference is between the Daat of the inner vessels of Arich Anpin, which descended permanently to the body, and the Daat of the beard as a whole: for if the Daat of the inner vessels were to rise to couple the HB of Arich Anpin, it would couple the discernment of AB of the Mocha Stimaa itself, which is impossible for it, as above, and therefore it cannot rise to the Rosh. However, the beard is corrected from the Name of HaVaYaH of SAG that is in the Mocha Stimaa, in such a way that even though it rises to couple the HB, it couples only the discernment of the Bina of Hochma with the Bina, which is the discernment of Lamed of Tzelem, and not the AB of the Mocha Stimaa, and therefore it is able to rise to the Rosh, in such a way that all the couplings of HB that are in the Rosh of Arich Anpin do not come from the Daat of the inner vessels, but from the Daat of the hairs of the beard, as explained.

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