Часть 14 · Глава 197

And the matter is in this manner: it was explained above that the Hesed and Gevura of ZA rose and became in him the aspect of his Hochma and Bina, which are the Mochin. And so, when Arich Anpin bends his head and the thirteenth Mazal descends to the head of ZA, it shines into his Hochma, which is the first to receive the influence of the light of the Mazal mentioned; and this Hochma is the secret of the first Hesed, as mentioned, and it is called Abraham. And from it the light is drawn through the rest of the Sefirot of ZA, until it reaches his Sefira of Yesod, and acquires it anew. And this is what is said: "Blessed be Abram to the Most High G-d, Who acquires heaven and earth." For through this Abraham mentioned, the upper Emanator acquires the heaven and the earth; because through this Yesod that He acquired and newly emanated in ZA, as mentioned.