Часть 14 · Глава 39
Текст АРИ
Перевод ИИ
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- And another time I heard that the nine points that come to her by way of additions — they are what descend below to Beria. But the root point cannot descend to Beria in any way; and through the sacrifices and the songs and the prayer of Yotzer and Shaharit, then we raise all the sparks of Atzilut that descended into these worlds, and also the nine points of the Nukva of Atzilut herself, as is explained by us at length in the order of the morning prayer. However, the truth of this matter was explained at length in the discourses of the Tefillin, on the reason why Tefillin are worn by day and not at night; and there this entire discourse is explained well, from the beginning to the end, in all the discourses of the night, and there is the truth of this matter.
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Перевод ИИ
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Now these nine points that are in BYA are clothed in the GE [Galgalta ve Einayim] of the souls of the righteous, and as long as they are not returned to build the Partzuf of Rachel, they are captive among the shells. Now it is found, at the time of receiving the Mochin of AVI of midnight, which nullify all the Parsaot for the time being — for that is why the HGT of ZA became HBD, and the NHY of ZA became HGT, and Leah lengthened to the end of Atzilut — that illumination, too, has spread into BYA, since the Parsa of BYA, too, is nullified for the time being, where the Chazeh [chest] downward of ZA from the time of the Gadlut of Nekudim are found, which broke and fell there, as above, page 1493, the passage beginning “MAN,” study it there well. Thus these, too, join to the illumination of the coupling of midnight. And together with them these nine points and the GE of the souls of the righteous that clothe her also join, and they join with Rachel into one Partzuf, and she attains her ten vessels, and her Partzuf, too, is built in completeness. And this is the secret of Rachel’s delight in the souls of the righteous, that now at midnight she acquired them and brought them out from among the shells, and they joined to her NHY, as explained.
However, according to this, it is found that even the Chazeh downward of ZA from the time of Nekudim have joined to his Partzuf, as it was at the time of the Gadlut of Nekudim, at the time of the breaking — which is regarded as feet reaching feet; and it is known that this will not happen at all throughout the whole span of six thousand years, only at the end of correction, as above. However, the matter is that the illumination of AB SAG did not extend at all from the end of Atzilut downward; rather, only the illumination of the vessels of the coupling of midnight from ZA and Leah extended, so that through the breaching of the Parsa, only the illumination of vessels could pass to BYA, and not lights of Gadlut. And by virtue of this, the Einayim and AHP that Rachel gathered for herself from among the shells were fully corrected, together with the souls of the righteous clinging to them. However, they cannot receive from the lights of Atzilut. In such a way that, through the coupling of midnight, a complete Partzuf came out for ZA from the discernment of Mochin of Haya, from the order of vessels — for HGT became HBD for him, and the NHY of Atzilut became HGT down to the Chazeh, and new NHY rose to him from the Chazeh downward, from BYA, upon which the nine points of the Nukva, too, are clothed, together with the souls of the righteous, as explained. However, from the side of the lights of these Mochin, he has only the discernment of VAK, for the lights do not extend into these new NHY that ZA acquired, so long as they are in BYA, as above. And so, with respect to the lights, he still lacks NHY of vessels, and since this is so, he also lacks GAR of lights, as is known. And therefore all these Mochin of midnight are regarded only as VAK — meaning, the Mochin of VAK, called GAR of Ruach — this being for the reason of the lack of NHY, which are still found in BYA.
And although HGT of ZA became HBD, and NHY of ZA became HGT, as above — for that is why Leah descended to the end of Atzilut — how can we say that he has only Mochin of VAK? Indeed, this HBD has not yet gained any advantage, for they cannot receive their GAR of lights before the new NHY rise from BYA to Atzilut, which happens by day, at the morning prayer. Therefore the main advantage is now regarded as belonging to the discernment of the NHY of Atzilut of ZA, since these became HGT, and they received, even now at night, the whole discernment of light fit for them — that is, the discernment of GAR of Ruach. And by this you will understand better what the ARI wrote above about the Mochin of VAK, that HGT NHY divide into six thirds, and four thirds take HGT, and two thirds remain in NHY (page 1199, item 194) — for the two thirds that took HBD, and the two thirds that took HGT, are regarded only as the discernment of HGT alone, since HBD still cannot receive their GAR, because the new NHY have not yet risen from BYA in this coupling of the completion of the vessels, but only afterward, by day, when a new coupling of ZA and Rachel takes place.