Часть 15 · Глава 127

And the explanation of the matter is in what we shall explain as the reason: why there are two days of Rosh HaShanah, and what difference there is between them, and what is the reason for the Shofar blast also on the second day of Rosh HaShanah. But the matter is that even though ZA was aroused and awakened from his sleep on the first day by means of the Shofar blast, nevertheless, since only her Keter was sawed and not the moach of her Hochma, as above, this is therefore still not a complete awakening. And he still returns and sleeps until the second day, when her Hochma is sawed, as mentioned, and the Gevurot of his Hochma descend there. And once the Gevurot of his Hochma have descended there, they then return to blow the Shofar on the second day, and the mochin awaken, and ZA need not return and sleep again. For once the moach called Hochma has awakened, there is no more sleep, and there is no need to blow the Shofar during the rest of the ten days.