Kısım 11 · Konular üzerine sorular

How many months of pregnancy do the lights, the sparks, and the vessels need?

What is the order of the correction of the ANaK [lights, sparks, and vessels] in the months of the pregnancy?

How can you say that the vessels are corrected in the lower dwelling in the first three months, when they need twelve months?

What is corrected on the first day of the days of absorption?

What is corrected on the second day of the days of absorption?

What is corrected on the third day of the days of absorption?

How are the three lines of the fetus corrected, in the three days of absorption, by AVI?

Which lights are corrected at the time of the fetus?

Why were only the fillings of the names corrected at the time of the pregnancy?

What is the meaning of the three fillings: nineteen, thirty-seven, and forty-five?

What are the corrections in the four times of the first three months of the pregnancy?

What are the corrections in the four times of the middle three months of the pregnancy?

What are the corrections in the four times of the last three months of the pregnancy?

What is the meaning of the woman preferring a kav with intimacy over nine kabin with abstinence?

Why is ZA in the pregnancy considered as the phase of Challah?

Why is the name without a filling inferior to a filling without a name?

Why is ZA called by the name “truncated”?

What is the dispute over a kav for Challah and over kabin for Challah?

What is the meaning of “an old kav and a new kav that bit one another”?

What are the fifth, sixth, and seventh degrees that exist in every name?

Why are the HGT of ZA de Nekudim considered three separate names — AB, SAG, and MA — while in Atzilut his HGT are always considered under a single name, either all MA, or all SAG, or all AB?

Why is the King of Daat de Nekudim not counted in the number of his 288 sparks, and one begins only from the Hesed de Nekudim, which is the HaVaYaH of AB?

Since all the ZAT de Nekudim were broken in face and posterior, what then is the meaning that the six first degrees of the King of Hesed, which is the HaVaYaH of AB, all remained in Atzilut?

Why did the sparks of AB fall only from the seventh degree onward?

Why did the sparks of SAG, which is the Gevura of ZA, fall from the fifth degree onward?

Why did the sparks of MA, which is the Tifferet of ZA, fall from the third degree onward?

Why did the sparks of BON, which is Malchut, fall from the second degree onward?

How can you say that the three fillings of AB, SAG, and MA were completed at the time of the pregnancy, when these HaVaYaH are in ZA only at the time of the Gadlut, when he clothes AVI?

Why is the sixth degree called by the name “Kav of carobs”?

Why is only the sixth degree of the name AB counted as the phase of the Kav of carobs?

What is the meaning of ZA going out with his Kav from the private domain to the public domain on Shabbat, in order to sustain the remnants of the first kings that have not yet been clarified?

Why cannot the kings that were not clarified sustain themselves from the essence of the names, but only from their fillings?

What is the matter of the coming of the milk into the breasts at the beginning of the days of pregnancy?

Why does ZA take in the three days of absorption from AA only the lower third of the Tifferet, the Netzah, and the Yesod?

Why does the Nukva of ZA take in the three days of absorption from AA only the lower third of the Hod?

What caused the division of the NH of AA into three thirds, for the need of the pregnancy of ZA?

What caused the exit of the VAK of ZA in the pregnancy?

What is the root of the division of every Sefira into three thirds?

Why cannot the lower joints of the HGT ascend and become KHB?

Why do only the upper joints ascend from the NHY to the HGT?

Why did not the upper third of the Yesod of AA also ascend, to become HGT, together with the two upper joints of its NH?

From where did the ten Sefirot of ZA come in the pregnancy?

From where is the Keter of ZA drawn in the pregnancy?

Why were the illuminations of the two upper joints of the NH of AA made into the phase of breasts in AVI?

Why do the two upper thirds of the NH of AA ascend to the HGT of AVI?

Why were the Hesed and the Netzah of ZA made in the pregnancy from the middle joint of the Netzah of AA?

Why were the Tifferet and the Yesod of ZA made in the pregnancy from the lower third of the Netzah of AA?

Why was the Hochma of ZA made in the pregnancy from the lower third of the Tifferet of Arich Anpin?

Why was the Bina of ZA made in the pregnancy from the Yesod of AA?

Why was the Keter of ZA made from the Yesod of Atik?

When is the Yesod of Atik clothed in the lower third of the Tifferet of AA?

Why does ZA not have the Mochin of Daat in the pregnancy?

From where was the throat of ZA made in the pregnancy?

Why is the Yesod of AA called “a tower flying in the air”?

Which phase of the Yesod of AA is called the shofar?

Why does he say at times that the lower third of the Tifferet of AA clothes in ZA, and at times say half of it?

What are the two kinds of inclusion discerned in the ascent of the NHY to the HGT of AA?

Why does he say at times that the NHY of AA ascend to his own HGT, and at times say that the NHY of AA ascend to the HGT of AVI, and not to his own HGT?

What are the corrections in the pregnancy of the pregnancy of ZA?

What is the cause of the corrections in the pregnancy of the pregnancy of ZA?

What are the corrections of the nursing of the pregnancy of ZA?

What is the cause of the corrections of the nursing in the pregnancy of ZA?

What is the phase of the corrections of the Gadlut, of the phase of the pregnancy of ZA?

What is the cause of the corrections of the Gadlut of the phase of the pregnancy of ZA?

How are the ten Sefirot of ZA corrected, in the order of the four times: IYM [pregnancy, nursing, Mochin], and the entry of the Keter into the three chambers of the months of the pregnancy?

How are the three reports that contradict one another reconciled, regarding the clothing of the ZA of the pregnancy in the NHY of AA?

What are the HGT and NHY of ZA in relation to the Partzuf of the Keter of AA, and in relation to the AA of Atzilut?

Which Sefira of the HGT and NH of ZA is considered the essence of ZA in relation to the vessels?

Which Sefira of the HGT and NH of ZA is the essence of ZA from the aspect of the lights?

To which Partzuf of AK is the drawing of the vessels of ZA related?

To which Partzuf of AK is the phase of the clothing of the lights in the vessels of ZA related?

Why is only one Sefira of the VAK of ZA considered the essence of ZA?

From where is the root of ZON with respect to the Partzufim?

Why does ZA, in the three days of absorption, receive from three Sefirot of AA: the Tifferet, the Yesod, and the Netzah?

Why does the Nukva of ZA receive in the three days of absorption from the Sefira of Hod of AA?

From which aspect are AVI considered to be lacking the NHY of the vessels and the GAR of the lights, and from which aspect are they considered to have ten complete Sefirot?

Why is the menstruation cut off immediately at the beginning of the pregnancy?

Why does ZA in the pregnancy take nothing of the two upper thirds of the NH of AA?

What is the meaning that half of the Vav serves the HGT of AVI, and half of the Vav serves the three Mochin of ZA?

Why is Yesod called “a tower flying in the air”?

Why are Yesod and Bina both called “a tower flying in the air”?

When does the Yesod of AA become the Bina of ZA?

Why is the phase of the pregnancy called the three years of orla [foreskin]?

In what state was ZA found at the time of the destruction of the Holy Temple?

In what state was ZA immediately after the destruction of the Holy Temple, and at the time of the exile?

From where were the three cavities of the Galgalta made, which are the vessels of the Mochin?

From where were the membranes of the Mochin made?

From where were the Mochin themselves made, which are the phase of refined flesh?

Which names are in the Mochin of the pregnancy and of the nursing?

When are Bina and Tevuna divided from one another, and when are they included and become one Partzuf?

In what place is the Yesod of AVI and YESHSUT, when they are one Partzuf, which was the place of the exit of the Mochin of ZA and of his birth?

Why do AVI and YESHSUT need to return and divide into two Partzufim at the time of the birth of ZA?

What are the two actions, opposing one another, that exist in AVI at the time of the birth of ZA?

Since at the time of the birth of ZA the Tevuna becomes in the secret of crouching, meaning VAK without a Rosh, why then do the NHY of AVI need to divide into KHB, HGT, and NHY?

Why does he say at times that the HGT of Tevuna are called the Lamed of Tzelem, and at times say that the NHY of Tevuna are called the Lamed of Tzelem?

Why does he say at times that the clothing of the Mochin in the first four of Tevuna is called the Mem of Tzelem, and at times say that the clothing in the first six Sefirot of Tevuna is called the Mem of Tzelem?

From where is the essence of the Tzelem drawn and formed?

In what place is the Tzelem formed?

From where is the Daat of ZA drawn?

Why is the Mochin of Daat of ZA called the two Atarin [crowns]?

Why are the Mochin in the Mem of Tzelem considered four Mochin — HB and HG — while in the Lamed of Tzelem they are considered only three Mochin — KHB?

Why is the Mem of Tzelem considered to be: the first six Sefirot of the third Tevuna, and the Yud of HaVaYaH that includes the whole expansion of the Mochin — and it is called Hochma, and it is called air, and it is called Tzelem?

Why is the Lamed of Tzelem: the NHY of the third Tevuna, and the Hey of HaVaYaH, and it is called Bina, and it is the light that remained from the air, and it is a Tzal [shadow] of the Tzelem, and it is called “a tower flying in the air”, and it lacks the Mem of Tzelem and the Yud of the air?

Why cannot the Mochin clothe in ZA, before they descend two descents: in the Mem and in the Lamed?

Why is the name Ehyeh concealed from the Lamed of Tzelem?

What is the meaning that in the Lamed of Tzelem there is the phase of the filling of HaVaYaH of Alfin without the plain [name]?

Why is the Tzadi of Tzelem: the expansion of the three Mochin of ZA, and it is called Daat, and it is called the Vav of HaVaYaH of the expansion of the Mochin of ZA, and it is the phase of internal Mochin?

Why is the order of the coming of the Mochin of ZA in the secret of MTzL [Mem-Tzadi-Lamed]: first comes Hochma, and then Daat, and then Bina?

How can you say that the Lamed of Tzelem corresponds to the three Yuds in the Ehyeh of Yudin, when Ehyeh is in Upper Ima, and the Lamed of Tzelem is the phase of YESHSUT, in which there is HaVaYaH of SAG and not Ehyeh?

Since the order of the three phases of the Tzelem applies in the pregnancy, in the nursing, and in the Gadlut alike, in what then does the Tzelem of the pregnancy differ from the Tzelem of the nursing or of the Gadlut?

Why are the Mochin of the HB of ZA considered concealed in the NH of AVI, and only the Mochin of Daat is considered revealed?

Since the Mochin of Daat is lower than HB, how can it enlarge them, seeing that they are much higher and more important than it?

Why is the essence of the revelation of the illumination of the Mochin only through the Daat?