Kısım 15 · Bölüm 152

Ari'nin Metni

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*And you must know that the ten Sefirot of the female occupy the entire length of ZA, except that it divides into two halves: in the upper half Leah is clothed, and the lower half is Rachel. And the reason: for Leah is the Achoraim of Tevuna, and she became internal relative to the head of Rachel, and she is clothed in her. Therefore the entire upper half of Rachel is called by the name of Leah. Understand this greatly.

İç Işık

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Bu şerh henüz tek tek maddelerle eşleştirilmedi — öğeler okuma sırasıyla gösteriliyor ve her birinin yanındaki numara, Ari'nin metnindeki maddeleri değil, notların kendisini sayar.

Bir maddeyle eşleştirilmedi

1The upper half of Rachel is called by the name of Leah; understand this greatly. For these posteriors of AVI and YESHSUT that fell from them and came into the discernment of ZA and the Nukva at the time of the breaking of the vessels — the posteriors of AVI having fallen to the place of ZA, and the posteriors of YESHSUT having fallen to the place of the Nukva, as is written in Part 7 — behold, they could not rise at the time of the correction of AVI and YESHSUT of Atzilut, for there was corrected of them only the discernment of the second degree alone, which is the discernment of the anterior and posterior of Nekudim, as above in Part 8. Rather they go on being corrected little by little in the course of the six thousand years. For their correction will not be completed except at the time when the legs shall reach the legs, that is, when the legs of Atzilut are extended equally with the legs of AK down to the point of this world, and BYA will return to be Atzilut, as it was at the time of the Gadlut [greatness/adulthood] of Nekudim, before the breaking of the vessels. And then the posteriors of AVI and YESHSUT will return and join with AVI and YESHSUT of Atzilut, as they were joined before the breaking. And these posteriors, while they are still in the discernment of their fall to the place of ZON, are called Jacob and Leah: the posteriors of Aba and Israel Saba are called Jacob, who goes on being corrected through the Mochin of Aba that are in ZA, since they are the posteriors of Aba; and the posteriors of Ima and Tevuna are called by the name Leah, who is corrected through the Mochin of Ima that are in ZA, since she is the posterior of Ima.
And this is what he says, “the ten Sefirot of the female occupy the entire length of ZA, except that it divides into two halves: in the upper half Leah is clothed, and the lower half is Rachel; and the reason is that Leah is the posterior of Tevuna and became internal relative to the Rosh [head] of Rachel” — meaning: it was explained above that ZA himself has a Nukva within his Guf who is equal with him in one degree, who is the BON side within him, that is, the Malchuts in each and every Sefira within him, who is the discernment of the count of the letters of the HaVaYaH and their fillings, as above. And besides her, he has two Nukvas, Leah and Rachel, of whom Leah always receives the discernment of the GAR of the Nukva within his Guf, for from her root she is the discernment of a Rosh, since she is the discernment of the AHP that fell from Ima and Tevuna, who are the discernment of a Rosh to ZA from their root in Nekudim; for the ZAT of Nekudim, who are ZA, are the discernment of the from-above-downward of AVI and YESHSUT, as is written in Part 7. And therefore, at the time when she receives the illumination of the Mochin of Ima that are in ZA, she immediately rises to the discernment of the GAR of ZA, and receives there all the Mochin that are in the Nukva within his Guf. But she has no correction at all while she is in the place of the VAK of ZA, for she has no part in the VAK at all.
But Rachel is an offspring of the NHY of ZA, as above (page 1727, the passage beginning “Nukva.” See there), that is, of his NHY of Gadlut; for so a special building was made for her in Nekudim after the NHY of Gadlut of ZA emerged. Study it there well. And according to this it is difficult: how is she able to rise and clothe the GAR of ZA in an equal level, since her entire root is nothing but the NHY of ZA alone? However, this is done through her joining with Leah into one Partzuf. And this matter of joining has already been explained above, page 1731, the passage beginning “And behold,” that at the time when ZA has Mochin of SAG he must divide into two Partzufim, like AVI of the level of SAG, that is, into the great ZON and the small ZON; and it is found that Leah is then corrected in the measure of the great Nukva of ZA, that is, in covered Hassadim. And therefore Leah is always counted as the discernment of the great Nukva within the Guf of ZA, and she never changes her way; and therefore she is called the world of concealment, whose meaning is covered Hassadim, like the upper Ima. And therefore, at the time when ZA attains the Mochin of AB, it is regarded that the measure of Leah was then annulled, for now the great Nukva too becomes revealed Hassadim like the small Nukva; and it is found that Rachel rises and clothes Leah — meaning that Leah has received the measure of Rachel and is not counted in the name, but she too becomes in the discernment of Rachel, for the measure of Rachel now rules in the whole level of ZA.
And this is what he says, “and she became internal to Rachel, and she is clothed in her” — that is, as above: since the measure of Leah was annulled and she received the measure of Rachel, Rachel is therefore counted as rising and clothing Leah, and Leah became internal to her, for the external one is the one that rules. And understand. And therefore it is possible even now to call the upper half of Rachel by the name of Leah, for the GAR of ZA is always the discernment of Leah, as above. However, this is regarded only as the internality of Rachel, for Rachel rises and clothes her; and the meaning of this clothing is that Leah annulled her own measure and received the measure of Rachel, and therefore she became internal to her, and Rachel the externality that clothes her.

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