Частина 3 · Внутрішнє споглядання 9

Chapter NineExplains the order of the emanation of Partzuf Galgalta of AK, and contains three issues:1. The first expansion of the light of Ein Sof for a coupling by striking. 2. The coupling was done on a screen of phase four that raises reflected light up to Keter, and ten Sefirot of Rosh, ten Sefirot of Toch and ten Sefirot of Sof, emerged. 3. The reason that Malchut can expand from the Peh downward into ten Sefirot of the Guf is that all the light that the lower one causes in the upper one, the lower one is also rewarded with it. Since Malchut with its reflected light caused the ten Sefirot of Rosh to be captured, she therefore acquired ten Sefirot, as well.The ten Sefirot of Rosh of Galgalta of AK1. We shall first explain Partzuf Galgalta of AK, which is the first Partzuf in the world of AK. First, you already know that Ein Sof expands until the coupling by striking on the screen in the vessel of Malchut. At that time, the reflected light rejected from the vessel of Malchut rises and clothes the four phases of direct light up to the level of Keter.You also know that this clothing of the ten Sefirot of direct light in the ten Sefirot of reflected light is called ten Sefirot of Rosh, meaning roots to the vessels. It is so because the clothing of reflected light from below upward is sufficient only to capture the light in the Partzuf, but not to actually clothe it.

The reason for the expansion of Malchut of Rosh for ten Sefirot is that each degree that causes light in its upper one, it, too, is rewarded with itIt is known that the law in the upper worlds is that any degree that causes an addition of light to its upper one, that entire addition of light returns and is imparted also to the degree that caused it. Thus, since Malchut did not receive the light that belongs to her, and returned it back to its place, meaning it is the reflected light that became a clothing for the upper light, by which it captured the upper light in the Rosh. Without this reflected light, this upper light would not have been captured there at all.It therefore necessitates that the entire level of ten Sefirot of Rosh that she caused there will return and expand into the vessel of Malchut herself, as well. It is like ZA, about which it is said: “Three emerge from one; one exists in three.” Here, too, in Malchut, since nine Sefirot emerge from one, one exists in nine Sefirot, and both are called Guf.

The ten Sefirot of the Toch of Galgalta of AKThus, the reflected light will once more shine in the vessel of Malchut, in a way that expands her to the five phases KHB TM. The ten Sefirot of direct light of the Rosh also sparkle and expand in the ten Sefirot of Malchut, meaning to the Malchut in her, called Tabur. These above five phases of the expansion of Malchut become complete vessels for clothing the upper light in the Partzuf, which is why they are called Guf (see Inner Light, Part 3, item 3, and Chapter 3, item 1).

The ten Sefirot of Sof of Galgalta of AKFrom the Tabur downward, the upper light can no longer expand there due to the restriction and the screen in it. Thus, there is only an illumination of reflected light there, without direct light, which doesn’t have the power to expand, and therefore end the Partzuf (Chapter 7, item 2). Thus the Rosh, Toch, Sof of the first Partzuf of AK, called Galgalta, have been explained.